| 直觉的辩证法--中国哲学思维的特征 |
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| 引用本文： | 韩强. 直觉的辩证法--中国哲学思维的特征[J]. 南开学报(哲学社会科学版), 2004, 0(5): 76-83 |
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| 作者姓名： | 韩强 |
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| 作者单位： | 韩强（南开大学,哲学系,天津,300071） |
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| 摘 要： | 直觉的辩证法是中国传统哲学的一大特征,它不像西洋哲学的逻辑辩证法那样追求严格推理,以证明概念的逻辑关系,而是追求一种精神境界,如儒家的"天人合一"、道家的"独与天地精神往来"、佛学的"般若智",都是要人超越有限的生命以达到无限的精神境界.宋明理学的儒、道、佛三教合一的心性修养和"仁者与天地万物一体"的精神,现代新儒家的直觉为体、理智为用都体现着一种重视宇宙人生的自觉精神.
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| 关 键 词： | 辩证法 直觉 儒家 道家 玄学 佛学 |
| 文章编号： | 1001-4667(2004)05-0076-08 |
| 修稿时间： | 2004-07-20 |
Intuitional Dialectics:The Thinking Characters of Chinese Philosophy |
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| Han Qiang. Intuitional Dialectics:The Thinking Characters of Chinese Philosophy[J]. Nankai Journal, 2004, 0(5): 76-83 |
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| Authors: | Han Qiang |
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| Abstract: | The intuitional dialectics is a charactristic of the traditional Chinese philosophy. It does not pursue after strict reasoning like the Logical dialectics in Western philosophy, but seeks a spiritual insight such as the "Tian-Ren" unification in Confucianism, the "solitarycommunication with the universal spirit" in Taoism and the "Prajna wisdom" in Buddhism; all of them require people to transcend their individual life and realize the universal spiritual horizon. Both the neoconfusian spiritual cultivation which interrelates Confucianism, Taoism and Buddhism and its spirit of "becoming one with the universe", and the theory of "intuition as substrate and wisdom as function" of the modern new Confucianism reflect a consciousness of emphasizing life and universe. |
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| Keywords: | Dialectics Intuition Confucian Taoism Metaphysics Buddhism |
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