N_2和O_2纯转动拉曼光谱(PRRS)的温度特性

计算了N2 和O2 的PRRS ,讨论了其温度特性。提出通过测量N2 和O2 的PRRS计算大气温度的方法。     

TDI三聚体的合成研究

以一种碱金属羧酸盐K-1000作为甲苯二异氰酸酯(TDI)三聚反应的催化剂合成了以TDI三聚体为主要成分的多异氰酸酯固化剂。对合成工艺条件进行了探讨。结果表明,将反应温度控制在35℃,催化剂K-1000用量为0.06%时,用苯甲酰氯作为阻聚剂可得到性能基本稳定的TDI三聚体产品。     

(2-甲基丙烯酰氧乙基)三甲基氯化铵-丙烯酰胺反相微乳液共聚合研究

采用SPAN-OP复合乳化剂和K_2S_2O_8-Na_2SO_3氧化还原引发剂,进行(2-甲基丙烯酰氧乙基)三甲基氯化铵-丙烯酰胺的反相微乳液共聚合。测得单体的竞聚率r_(DM·MC)=1.11±0.16,r_(AM)=0.53±0.08。在单体总浓度为20—40％(wt),引发剂浓度为0.01—0.05％,乳化剂浓度为10—18％,聚合温度为299K的条件下,得到共聚反应动力学方程:R_p=k[M]~(1.07)[I]~(0.52)[E]~(0.90),文中对上述结果做了解释。     

二烯丙基二甲基氯化铵—丙烯酰胺反相乳液聚合的动力学特征研究

采用油酸失水山梨醇酯（ＳＰＡＮ）－壬基酚聚氧化乙烯醚（ＯＰ）复合乳化剂与Ｋ２Ｓ２Ｏ８－Ｎａ２ＳＯ３氧化还原引发剂，进行二烯丙基二甲基氯化铵－丙烯酰胺反相乳液共聚合，测得单体的竞聚率为γＤＡＤＭＡＣ＝０．１４±０．１１，γＡＭ＝５．０５±０．６６；在单体浓度为２５─４５％，引发剂浓度０．０６—０．１％，乳化剂浓度为５—９％，聚合温度３０３Ｋ条件下，得到了共聚反应动力学方程：Ｒｐ＝ｋ［Ｍ］０．６８［Ｉ］１．３１［Ｅ］０．７３，文中对上述结果做了解释．     

Reduction of the coherence time of an intense laser pulse propagating through a plasma

We present direct measurements of the coherence time of a laser beam after propagation through an underdense plasma. At an intensity of 10(14) W/cm(2), a large decrease of the coherence time is observed, from 300 ps to a few picoseconds. This decrease is larger as the plasma density is increased or as the light is scattered at larger angles. The amount of temporal decorrelation as well as the effect of the plasma density, laser intensity, and scattering angle all coincide with trends observed in recent numerical simulations.     

Enhanced forward scattering in the case of two crossed laser beams interacting with a plasma

The nonlinear enhancement of large-angle forward scattering of two identical laser beams propagating in a preformed plasma has been observed experimentally. The spectral analysis of the forward-scattered light shows two components, one which is unshifted with respect to the initial laser light frequency, and the other which is redshifted by a few angstroms. The redshifted component is found to be strongly enhanced in the case of crossed beam interaction in comparison with that of one beam illumination. Two-dimensional numerical simulations show that this enhancement is due to large-angle forward stimulated Brillouin scattering in which each beam serves as seed for the forward scattering of the other.     

How Do Cultural Classes Emerge from Assimilation and Distinction? An Extension of the Cucker-Smale Flocking Model

When cultural tastes are not neutral but hierarchically matched to social status, people assimilate themselves to higher status by consuming cultural goods while distinguishing themselves from lower status by developing new tastes. Extending the Cucker-Smale model for mutual influence among agents, we examine when and how many cultural classes emerge from continuous distributions of tastes and what conditions those classes satisfy, through the assimilation-distinction mechanism. We simulate the models with different initial distributions of tastes (uniform, normal, and chi-square), given various ranges of 2 parameters: (a) the strength and (b) the range of distinction relative to assimilation. Tastes are flocking and cultural classes emerge when the range of assimilation is much larger than that of distinction. The number of classes increases with the strength of distinction, whereas the distance between classes equals the range of distinction. Some properties of emergent classes are mathematically proved. First, in a two-class system, the stronger distinction, the larger the upper class. Second, in a three-class system, the middle class is necessarily larger than the lower class and likely larger than the upper class. Third, a 3-class system cannot emerge if distinction is weaker than assimilation. These properties are universal and do not depend on the initial distribution of cultural tastes. This independence predicts homogeneous cultural classes emerging across different social conditions. Also, the cultural middle class as the largest group may explain why subjective class consciousness is often higher than objective position. Unless assimilating efforts can reach an infinite range, there emerges a cultural outcast at the lowest end of the cultural hierarchy.