Ethnic and Urban Intersections in the Classroom: Latino Students,Hybrid Identities,and Culturally Responsive Pedagogy

Drawing from data collected through classroom observations and in-depth interviews, this article describes and analyzes practices identified as culturally responsive by Latinos students in an urban, multiethnic/racial context. The findings suggest that culturally responsive pedagogy must be more broadly conceptualized to address the cultural identities of students who have complex identities because of their experiences with peers of many varied identities, those whose urban roots have resulted in hybrid identities, and those who are multiethnic/multiracial. Based on these findings, the article forwards the concept of “cultural connectedness” as a framework for practicing a non-essentializing, dynamic approach to culturally responsive pedagogy that acknowledges the hybrid nature of culture and identity.     

Advancing Culturally Relevant Pedagogy in a Secondary Methods Course

Given changes in the U.S. school-age population, it is crucial that colleges of education prepare teacher candidates to work effectively with students from diverse backgrounds. Because diversity constitutes such a small portion of the curriculum in many teacher education programs, it is crucial that teacher educators find creative ways to incorporate diversity into the courses they teach. In this article a teacher educator at a predominantly White institution in the American Southeast describes how she introduces culturally relevant pedagogy and connects it to the content, activities, and assessments included in the remainder of a course.     

Teaching Social Studies for Newcomer English Language Learners: Toward Culturally Relevant Pedagogy

Through this case study the author explores how an exemplary teacher utilized social studies curriculum and pedagogy to engage English language learners (ELLs) in learning in a culturally relevant and meaningful way and discusses practical implications for teaching and learning.     

Storying a Social Drama: How Discourse and Practice Prevent Transformation Through Culturally Relevant Pedagogy

In a sociohistorical moment during which racism has become more widely accepted as a social fact, U.S. scholars and practitioners of education continue to struggle with how schooling might participate in its eradication. In suburban, elite, Midwestern Pioneer City Public Schools, a series of initiatives I refer to as “the transformation” aimed to eliminate racial predictability in standardized test scores through efforts (a) to redistribute children from a racially and economically isolated elementary school across the district's four elementary schools, and (b) to train all district staff in a particular brand of culturally relevant pedagogy. In this article, I argue that Pioneer City School District was unable to address the transformative goals of culturally relevant pedagogy—in part because of irresolvable tensions between an explicitly anti-racist theory and the authoritative discourses suggesting that racism is a thing of the past.     

Learning Culturally Relevant Practices: Facing Developmental Roadblocks

In the Filipino language, kuwento means “story,” but the concept itself encapsulates more than its literal meaning. Similar to talk story events in Hawaiian communities (Au &; Jordan, 1981 Au, K. and Jordan, C. 1981. “Teaching reading to Hawaiian children: Finding a culturally appropriate solution”. In Culture and bilingual classroom: Studies in classroom ethnography, Edited by: Trueba, H., Guthrie, B. P. and Au, K. H. 139–152. Rowley, MA: Newbury.  [Google Scholar]), kuwento serves as a tool to communicate everyday experiences within groups, especially among family and community members (Eugenio, 1981 Eugenio, D. L. 1981. Philippine folk literature: An anthology., Diliman, Quezon City: The University of the Philippines Folklorists.  [Google Scholar]). It is an abstraction of history, congealing experience into a chain of events. It is what Bakhtin (1981) Bakhtin, M. M. 1981. The dialogic imagination: Four essays by M. M. Bakhtin., Austin: University of Texas Press.  [Google Scholar] would call a unique speech experience—one that is shaped and developed in continuous and constant interaction with others. Kuwento is largely influenced by other people's words and ideas that eventually become incorporated into one's own. Like story and storytelling, kuwento takes many forms and can be used in the classroom during sharing time to construct and activate newer understandings (Cazden, 1994 Cazden, C. B. 1994. “What is sharing time for?”. In The need for story: Cultural diversity in classroom and community, Edited by: Dyson, A. H. and Genishi, C. 72–79. Urbana, IL: NCTE.  [Google Scholar]; Michaels, 1981 Michaels, S. 1981. “Sharing time”: Children's narrative styles and differential access to literacy. Language in Society., 10: 423–442. [Crossref], [Web of Science ®] , [Google Scholar]). In the case of paucity in classroom material, the teacher can engage students to learn through her/his own writing (Vascellaro &; Genishi, 1994 Vascellaro, S. and Genishi, C. 1994. “All things that mattered”: Stories written by teachers for children”. In The need for story: Cultural diversity in classroom and community, Edited by: Dyson, A. H. and Genishi, C. 172–198. Urbana, IL: NCTE.  [Google Scholar]) and her/his own construction of oral stories in different participant structures (Phillips, 1972 Phillips, S. 1972. “Participant structures and communicative competence: Warm Springs children in community and classroom”. In Functions of language in the classroom, Edited by: Cazden, C., John, V. and Hymes, D. 370–394. New York: Teachers College Press.  [Google Scholar]). As we shall see in the case of Filipino Heritage Studies, the teacher's use of reflective- and real-time stories conveys the importance of history and present-day realities both in his and his students' lives. Although kuwento is also present in other participant structures, this article focuses on the teacher's whole-class lecture during a unit on the Philippine American War.     

Culturally Relevant Education: Extending the Conversation to Religious Diversity

Culturally relevant education represents a wide collection of pedagogies of opposition to social injustice and holds a commitment to collective empowerment and social justice. By using culturally relevant education as a framework, we make the case to include religious diversity as a part of culturally relevant education intentionally. We believe that by opening the dialogue to include religious diversity, we are working together as educators to promote social justice in schools that benefits all children regardless of their religious backgrounds. We synthesize successful examples of culturally relevant education in connection to religion. Further, we argue for teacher educators to incorporate discussion of religious diversity as part of multicultural and social justice teacher education.     

Pedagogies of Black Eldership: Exploring the Impact of Intergenerational Contact on Youth Research

This article examines the interactions between a collective of self-described “African American,” “multiracial,” and “African immigrant” high school youth researchers, and two African American community elders. Drawing from a year-long critical ethnographic study of the youth research collective, the author documents how pedagogies of Black eldership overlapped with youth participatory action research to open new possibilities for preparing youth as researchers. The study highlights how an out-of-school educational space afforded alternative pedagogical opportunities by specifically examining how pedagogies of Black eldership helped youth researchers historicize and politicize their research, pushing them to move from embodied knowledge to self-knowledge. Drawing from African-centered and critical theory, the study explicates aspects of the pedagogies of Black eldership. Without bounding these pedagogies, the author uses two narratives of teaching and learning to illustrate how intergenerational contact impacted the trajectory of the youth researchers. They transformed their research after meeting with the elders to be more introspective and examine how their worldviews were being constructed and influenced. The findings in this study serve as an impetus for further research examining the educational context of Black eldership and youth research.     

Practitioner Research on Critical Multicultural Pedagogy: Challenging Heterosexism in a Public School

This article examines a sample of educational source materials meant to be used to foster the inclusion of Arab American components in multicultural curriculum. Even though the materials examined can be thought of as good sources (in that they did not provide outright biased misinformation), the authors identify three general areas of concern: (a) conflating, (b) essentializing, and (c) normalizing. Conclusions and recommendations include the need for more focused source material on limited subject areas, focused curriculum development on particular cultural groups, and the use of multicultural materials to promote cultural self-reflection rather than emphasizing the objectification of other groups. Although the focus of this article is on Arab American source materials, our findings can be generalized to source materials on other cultural and ethnic groups.     

News Consumption Habits of Culturally Diverse Australians in the Digital Era: Implications for Intercultural Relations

It is well-documented that news media (both traditional and social) have a significant impact on intercultural relations in contemporary societies. This paper compares results of two surveys where we asked Australians about their news sources. The study shows that Australian news consumers from diverse cultural backgrounds are alienated from Australian mainstream news media, increasingly relying on online and social media sources for their information. The paper situates this empirical research in the contemporary articulation of uses and gratification theory to understand audiences’ preferred media sources for news and information and the potential implications for intercultural relations in Australia.     

Moving Beyond Test-Prep Pedagogy: Dialoguing With Multicultural Preservice Teachers for a Quality Education

In a “post-NCLB era,” the schooling experiences of mostly low-income students of color continue to be consumed by a test-prep pedagogy—narrowed curriculum, low expectations, and ignored relationships. In this article the author describes a pedagogical approach using educational dialogues to engage preservice teachers to critically define a quality education.     

The Intersectionality of Culturally Responsive Teaching and Performance Poetry: Validating Secondary Latino Youth and Their Community

In this article the authors draw from culturally responsive teaching and multicultural education to describe performance poetry as an effective strategy for validating secondary aged Latino youths’ lived experiences. Supported by teacher modeling and the incorporation of community poets, students created and shared their own powerful poems that provided authentic opportunities to engage in critical analysis of the poems and issues of equality, social justice, and equity. Performance poetry is successfully used as a tool for validation, honoring and learning from our community, and transformation. Students in this border community were validated in terms of the identities as members of multiple worlds, learned about their own neighborhood from community poets, and were transformed in their identities as community activists through performance poetry. However, in this era of standardized teaching and high-stakes testing, teaching through performance poetry is often not supported in schools.     

Ethnic identity: Myth and reality in Western Canada

The paper analyzes eleven research projects which have focused on the issue of ethnic identity. Each study addresses the question of how important ethnicity is to the individual. The results suggest that ethnicity, as measured in the present studies, is of little importance to Canadians. Ethnicity, however, should be viewed as an adaptive response to the conditions governing the context for acquisition of scarce and desired goods! What is clear is that assertions of the universal and constant import of ethnicity to Canadians are not true.     

Developing Teaching-Specific Spanish Competencies in Bilingual Teacher Education: Toward a Culturally,Linguistically, and Professionally Relevant Approach

The emergence of K-12 bilingual/dual-language schools¹¹ Although we recognize the distinction between “dynamic” forms of bilingualism characteristic of bilingual education programs and “compartmentalized” forms generally characteristic of “dual-language” programs (García, 2014), in this article we employ the term “bilingual/dual-language education” to include both programmatic approaches and to reclaim the term “bilingual.”View all notes in the United States require bilingual teacher education programs across the nation continue to “build on the language strengths”²² See Zentella (2005).View all notes of bilingual teacher candidates and provide them with ample opportunities to acquire the language competencies needed for teaching content-area knowledge across the bilingual curriculum. Although the need to prepare linguistically qualified bilingual/dual-language teachers is relevant to all language programs comprising the bilingual teacher education field, in this article the authors describe a culturally, linguistically, and professionally relevant approach for developing the teaching-specific Spanish language competencies of future bilingual teachers. Educating the new generation of linguistically qualified bilingual educators calls for an engaged and responsive pedagogy that will prepare teachers to orchestrate K-12 teaching and learning experiences where languages (Spanish, in this particular case) function as multidimensional bodies encompassing and empowering the cultures and funds of knowledge teachers and students bring to the classroom.