Temporal and spatial dynamics of a “Rust-Belt” urban stream: Metabolic and water quality responses to hardened land

Highly resolved (30-min period) measurements of dissolved oxygen, temperature, conductivity, and turbidity in streams over 2–6 days during dry and wet periods within and outside the heavily urbanized city of Syracuse, NY are used to calculate gross primary production (GPP), total ecosystem respiration (ER) and total and net ecosystem production (NEP). Based on results, it is proposed that a city’s stream metabolism and water quality may be regarded in a “Jekyll–Hyde” analogy, i.e., under dry conditions, this stream behaved much like a headwater system (Jekyll), but had far greater discharge as well as rapid swings in conductivity, turbidity, temperature, and oxygen concentrations during storm events (Hyde). Such dynamics could be damped by increasing soft, absorbent surfaces (green infrastructure) within the city.     

‘Off the wall’: reading community mural making as a contestable site of urban youth governance

This paper weighs in on discussions contemplating the current state of arts programing targeting ‘at risk’ youth as handmaiden to a strategic neoliberal cosmopolitanism. I examine a City of Toronto, Canada, youth governance initiative that sought to link graffiti abatement, neighborhood beautification and gentrification through mural production, and ‘at risk’ youth civic engagement and crime prevention. While these coordinates were designed to harness racialised youth within a matrix of disciplinary practices concerned with risk mediation and economic productivity, program participants and youth workers drew from the aesthetics of multiculturalism as resource to navigate the governance dictates of the Grafitti Transformation Project. I focus on one particular incident that unfolded over a week-long period at a youth serving agency located in one of Toronto’s designated ‘Priority Neighbourhoods’. The incident illustrates in granular detail a politics of multicultural citizenship and belonging articulating at the limits of what was conceived for the project. I then consider analytical and practice lessons to be learned about the political aesthetics and ‘cultures of youth praxis’ by examining the workings of power leveled in such moments of tension, and by assessing the contours of an alternative multicultural sensibility forwarded when disruption occurs.     

Education in the crucible of a postcolonial revolution: community reaction to the challenges of Zimbabwe’s crisis

It is paradoxical that when Zimbabwe was experiencing the worst economic situation in its recorded history and the highest inflation rate ever experienced worldwide by any nation at peace, its educational achievements were unprecedented. The economy had untold negative effects on the education system causing mass exodus of teachers, dilapidation of infrastructure, shortage of library books and even lack of food. However, against this backdrop, the country scored major successes in education. In 2010, Zimbabwe became the highest ranked in terms of literacy on the continent. University enrolment was ninefold by 2006, and technical and vocational education has achieved similar developments. How and by what means? Research on education has so far mainly focused on the institutions of higher learning with little or no concern at all about community activities and efforts to sustain education at various levels. In fact until recently university education in Zimbabwe has had little community participation. This had to change during the last decade when the state could not afford to fund its own army, let alone education. Donor, bilateral and multilateral funding were withdrawn as the sanctions screw tightened. This research explores the community (students and parents) efforts in sustaining education from secondary to tertiary institutions. How did parents and students react to the deteriorating conditions of education and with what effect? The study findings indicate parents responded by supporting teachers with money and food, engaging in economic activities such as cross-border trading, and were involved in teaching the students. The students also responded by engaging in peer education and sharing resources such as books. This study could widen our understanding of community participation in education particularly at university level.     

Use of visitors’ perception in urban reserves in the Buenos Aires metropolis

Urban nature reserves (UR’s) fulfill unique functions for society and are irreplaceable, satisfying human needs particularly in urban and periurban areas. The aim of this paper was to use a perception based approach to analyze whether the urban nature reserves in the metropolitan area of Buenos Aires, Argentina were principally used by visitors according to their main conservation mission. Five hundred written surveys designed to evaluate users’ profile and their perceptions of the selected reserves were conducted during the summer of 2009 to visitors selected at random. Collected data was analyzed by multivariate analyses. The results discriminated two groups (1 and 2) of reserves showing that people chose to visit a nature reserve for two contrasting motivations: the contemplation of nature (group 1) or active recreation (group 2). Both groups of reserves, the respondents participated in environmental programs. All respondents knew about plants whereas knowledge of the fauna was related to the visitors’ level of education. In all reserves respondents considered that nature enhance the quality of human life in the first place, and valued biodiversity en second place. Visitors in group 1 considered nature as very important, while respondents in group 2 thought that is important as a place for having fun. Our findings can potentially assist administrators to understand better how visitors perceive the reserves.     

Television and identities: analysis of the consumption of ‘telenovelas’ by the Latin American community in Spain

This article analyses the consumption of ‘telenovelas’ by Latin American residents in Spain. Our hypothesis is that ‘telenovelas’ are a way of constructing identities especially in communities that have emigrated to other countries and which can be seen in their specific viewing preferences for fiction. We have carried out a survey following the methodology applied in these kinds of studies. The survey was applied to 219 Latin American subjects who reside in Spain. We demonstrate that the main factors influencing the consumption of ‘telenovelas’ by the Latin American community residing in Spain are related to the cultural identities of the countries of production and which are represented in the context of the different storylines, such as natural locations, costumes and language. The results show that further research in this field is needed in order to identify the derivations of perceptions by the immigrant collectives through successful products such as ‘telenovelas’.     

Assembling the pieces: a framework for the integration of multi-functional ecological main structure in the emerging urban region of Bogotá, Colombia

Bogotá, the capital of the Republic of Colombia, is a tropical highland city located 2,650 m above sea level. It is the 25th largest city in the world and, among large cities, is also one of the highest. In common with other cities in Latin America, a large part of its urban growth during recent centuries has been unplanned and informal. The introduction of green spaces into urban planning in Bogotá began in the mid-20th century, but was first included in official legislation during the 1990s through the concept of Ecological Main Structure (EMS). Initially developed by Dutch scholars, EMS was brought to Colombia via biological conservation practitioners as a means of enhancing biological connectivity in rural and natural landscapes, extended in this case to urban landscapes as a top-level planning instrument. EMS originally included a variety of components, from protected areas and biological conservation tools to environmental urban elements - the emphasis being on biodiversity conservation, without sufficient recognition of specific urban structures and functions. This process led to conceptual disciplinary-based divergence and conflicting political interpretations. The current emergence of EMS as a planning tool for urban regions represents an opportunity for integration, although the risk of divergent interpretations remains, as no integrative conceptual framework has yet been developed. In this paper we review the concepts underlying EMS that have been incorporated within urban and regional planning, especially those of ecological networks and green infrastructure, and also diagnose conceptual and institutional barriers to its current integration, challenges and opportunities which are set in the context of an emerging urban region. We propose a trans-disciplinary framework for multi-level integration of EMS, along a gradient from wild environments to built structures that incorporates emerging concepts such as urban biodiversity, ecosystem services and design in the urban landscape, with the aim of contributing to the creation of an urban landscape that is resilient to environmental change and suitable for human well-being and adaptation.     

What’s in a name? Exploring use of the word queer as a term of identification within the college-aged LGBT community

ABSTRACT

The language one uses for self-identification can be instrumental in the development and integration of one’s sense of self. This is particularly true regarding gender, gender identity, and sexual orientation. This seems to be particularly marked with use of the term “queer.” This research project explored terms that college-aged people use for self and other reference, especially use of the word queer. The results from this study provide empirical evidence that college-aged people have reclaimed the word queer as acceptable for gender or sexual orientation identification, although it is not the most frequent term used for their own self-identification.     

Bilingual children’s literature as a tool reflecting non-reconciled and reconciled identities in the Ethiopian community in Israel

This study investigates the manner in which new and veteran Ethiopian immigrant students in Israel perceive their identity by investigating their attitudes towards children’s books written in both Hebrew and Amharic. Two major types of identity were revealed: (1) a non-reconciled identity that seeks to minimise the visibility of one’s ethnic group. (2) A reconciled identity that incorporates the original ethnic identity and tries to reconcile it with the majority culture by experiencing both the Israeli and the Ethiopian identities.     

Parents’ perspectives of social support and social cohesion in urban contexts of diversity

Although provisions for young children are increasingly considered as ideal places to foster an inclusive and socially just society by embracing issues of social support and social cohesion, there is no in-depth understanding of the role these provisions can play in enabling supportive and cohesive encounters in contexts of diversity. Even more striking is the absence of parents’ voices in this discussion. Based on an analysis of qualitative interviews with 18 parents who use childcare services in urban contexts of diversity, our findings show the relevance of ephemeral contacts with diverse people that could offer bridging opportunities in terms of social connectedness to familiarise within diversity while decoding the other in urban contexts of diversity. However, neither bonding nor bridging contacts appear as self-evident. Our research shows that the role of childcare services might be vital in creating light and temporal communities as the prerequisite for social cohesion to flourish, in both individual as well as collective dimensions.     

Educational interventions for people with social and health difficulties in Italy: the case of a ‘welcoming community’ for young and adults

This article presents a case study that we consider significant for the social work of ‘welcoming communities’ in Italy. In the first part, we describe the history, methodologies and educational instruments aimed at young adults with social and work integration difficulties. In the second part, we present research questions, methods and results of a field research study carried out over 8 years, during which researchers were continuously present. All the 375 persons living in the welcoming community Villa S. Ignazio, in Northern Italy, have been observed. In the conclusions, we point out the main elements for a critical reflection that may lead to a methodological enhancement of the activities, also considering the global economic and political crisis, which is particularly dangerous for the rights of the vulnerable people.     

‘Us’ and ‘them’: the limits and possibilities of a ‘politics of neurodiversity’ in neoliberal times

The neurodiversity movement claims that there are neurological differences in the human population, and that autism is a natural variation among humans – not a disease or a disorder, just ‘a difference’. A ‘politics of neurodiversity’ is based on the claim that the ‘neurodiverse’ population constitutes a political grouping comparable with those of class, gender, sexuality or race. This paper considers the limits and possibilities of neurodiverse political activism, and concludes by calling for a politics of identity that does not depend on a politics of ‘us’ and ‘them’.     

Mediating affect in John Pilger’s Utopia: ‘the good life’ as a structure of whiteness

ABSTRACT

This article proposes that whiteness should be thought of as an affective structure, theorizing whiteness in terms of optimism, possessive subjectivity and multiculturalism. The article shows how the optimism of ‘the good life’ [Berlant, L., 2011. Cruel optimism. Durham, NC: Duke University Press] is linked structurally to whiteness in the construction of the Australian nation-state. In this context, Utopia [2013. Film. Directed by John Pilger. Australia: Antidote Films] specifically identifies whiteness as an affective structure. The article develops by unpacking this claim. First, I consider how the affective structure of the Australian nation-state is encountered through the mutual mediation of ‘media’ and ‘place’. I focus on the example of the film's journey to Rottnest Island – formerly an island prison, now the destination of holiday makers – to highlight how the optimism of arrival links whiteness to the present. Second, I develop an analysis of the affective surfaces of whiteness by analyzing the film's encounter with ‘White Man faciality’ [Deleuze, G. and Guattari, F., 1987. A thousand plateaus: capitalism and schizophrenia. Minneapolis: University of Minnesota Press] and Indigenous ‘slow death’ [Berlant, L., 2011. Cruel optimism. Durham, NC: Duke University Press]. Through producing a series of faces, Utopia portrays whiteness as a deflective surface that propagates the ‘onto-pathology’ of white Australia [Nicolacopoulos, T. and Vassilacopoulos, G., 2014. Indigenous sovereignty and the being of the occupier: manifesto for a white Australian philosophy of origins. Melbourne: Re.press]. Utopia also portrays whiteness as an absorptive surface in which Aboriginal self-possession – including, in the form of life – disappears. The film emphasizes the loss of Aboriginal life through illness and suicide linked to incarceration, overcrowding and state-induced impoverishment. The article concludes by locating media (including Utopia) within the tension between absorption and deflection as a tension between the different spatial actions of the affective relations that mediate whiteness.     

Tracking the westernization of urban Aboriginal gambling in Canada’s Prairie Provinces

North American Aboriginals have an extensive cultural history of gambling. The purpose of this study was to investigate the influence of modern western gambling on these traditional beliefs. This is the first large-scale study of this issue in Canada. A total of 1114 Aboriginals in 15 cities in Canada’s Prairie Provinces were surveyed, with recruitment occurring at Native Friendship Centres, shopping malls and other locations where Aboriginals congregated. Results showed that ‘gambling’ to most urban Aboriginal people refers to western commercial forms, something distinct from historical traditions. Attitudes toward gambling were negative, except whether Aboriginal provision of western commercial forms was good or bad for Aboriginal people, where opinion was divided. Primary motivations for gambling were the same as for non-Aboriginals: to win money and for entertainment. Although attitudes and motivations were quite similar to non-Aboriginals, overall level of gambling participation was higher, especially for electronic gambling machines, instant lotteries and bingo. It is concluded that Canadian Aboriginals have a largely westernized orientation to western forms of gambling. The policy implication of this finding is that the factors predictive of gambling benefits as well as the factors predictive of gambling harm among Aboriginals do not appear to be culturally unique.     

The ‘myth’ of the family farm: Defining the family farm and assessing its importance in the European community

Family farming is a central but inadequately defined concept in the European Community's agricultural policy. An investigation into the importance of family farming is reported, using data from the European Community's Farm Accountancy Data Network that covers some 59,000 farms in the 12 Member States. A definition is adopted, based on the share of the labour provided by the family, to group farms into family, intermediate or non-family types. Almost three-quarters of Community farms were classed as family farms in 1989, but they produced only just over half of the total agricultural output and 62% of the total income. The incidence of family farming varied between countries and was lowest in the United Kingdom, where less than half fell into the family group. In all countries family farms tended to be smaller and to have lower incomes per person than non-family farms. However, the non-family group did not consist solely of larger farms operated by family labour supplemented by hired labour; at least in some countries the group contained smaller farms operated on a part-time basis and where there is substitution by hired labour for family labour. These subgroups point to alternative ways of structural adjustment to achieve higher incomes from farming.     

‘Just community’–a social cognitive research project in the penal system

The implementation of a ‘Just Community” programme in a German youth prison has not only proven the pedagogical success of Kohlberg's intuitions about democratic education. Even under the hardships of imprisonment, democratic life forms promote progress in social understanding and responsibility. However, it is not the understanding of rules alone that promotes moral learning, but also a social setting that supports the development of deepened social relations.

The project shows, that the interpretation of Kohlberg's theory of stages as the moral articulation of reciprocal forms of social understanding in the sense of Selman is consistent.     

Examining the effects of social networks formed in a senior-oriented online community on older participants’ subjective well-being in China

In recent decades, the dramatic socioeconomic changes that have occurred in China have increasingly affected the social lives of older Chinese adults. The purpose of this study is to determine whether the social networks developed in an online community contributed to the subjective well-being of this age group. The underlying mechanism of this effect was examined by investigating a senior-oriented online community (OldKids). An online survey was administered to participants in the OldKids network. The results showed that the proposed theoretical model was effective in demonstrating that their participation in the OldKids network improved the participants’ subjective well-being through the mediation of perceived social support and feelings of social connectedness. The theoretical and practical implications of the results are discussed in this paper.     

The spatial genetic structure of the yellow-necked mouse in an urban environment – a recent invader vs. a closely related permanent inhabitant

We analyse the genetic variability in the yellow-necked mouse (Apodemus flavicollis) population in the city of Warsaw, Poland, and its surroundings - a species that has begun to occupy the city only in the last 30 years. We also compare the genetic variability of this species with corresponding data collected in the same time and areas for another species - the striped field mouse (Apodemus agrarius). The results indicate a gradual decrease in genetic diversity and increase in relatedness in the population of A. flavicollis from non-urban locations towards sites with the highest anthropopressure. The genetic structure was more pronounced in the 'recent invader' (A. flavicollis) than in the 'permanent inhabitant' (A. agrarius), which has a much longer city colonization history (more than 100 years). In general, FST was higher in A. flavicollis, which may indicate different and independent ways of city colonization by the species. The process by which urban areas are settled by a new, typically forest-dwelling species such as A. flavicollis, more 'sensitive' to the conditions of life in a city, probably includes not only successful events of penetration of the city by small groups of individuals (the founder effect), but also temporary extinctions of local urban populations of A. flavicollis or at least marked fluctuations in species population numbers. Suitably planned areas at the city borders could play an important role as 'gateways' through which individuals from non-urban populations could migrate into the city and join urban populations.     

Requisite conditions for the formation and viability of a counter‐cultural community

Many scholars have noted that religion is essential for a counter‐culture or utopian community to survive. It has also frequently been maintained that any religion will do, that the content of the religion is inconsequential. This article focuses on the formation and viability of alternative societies and concludes that either harsh circumstances or a particular religious orientation is necessary. Three social conditions and four characteristics of the religious world‐view are specified as being necessary for the formation of an “intentional counter‐culture community.” Each of the predisposing structural factors and each of the characteristics of the world view must be present for the formation and viability of this type of alternative culture. In the “circumstantial counter‐culture community,” religion is much less important; oppressive conditions serve as a functional alternative to the specific religious outlook.     

The underridization of Nancy: tracing the transformations in Nancy’s idea of community

My aim in this paper is to expose a misrepresentation of Jean-Luc Nancy’s ideas on community in the secondary literature. I argue that discussions of Nancy’s work have failed to recognize a transformation that has occurred in his later thought, which distances him from Jacques Derrida. I propose that Nancy’s later work points the way beyond the “persistence of unhappy consciousness” in deconstruction through allowing for the possibility of the creation of a world alternative to globalization. Recognition of this transformation is suggestive for how Nancy’s theoretical framework might be employed in analyses of recent resistance movements.     

The communal construction of the “outsider” in a Quaker community in Costa Rica

This paper attempts to capture the process of exclusion in a Quaker, rural farming community in the rain forest mountains of Costa Rica. The outsider is defined as a member of a close community, whose voice is not part of the communal dialogue. The silenced voice is investigated through the lives of four members — an authoritarian founding father in a community of the fraternal, an entrepreneur and his wife among the uncommercial, and an inarticulate man among the persuasive.