Polarization and the Limits of Politicization: Cordoba’s Mosque-Cathedral and the Politics of Cultural Heritage

Qualitative Sociology - This article examines a recent controversy over the Catholic Church’s registration of Cordoba’s iconic Mosque-Cathedral as official Church property in 2006. In...     

‘A Full Knowledge of the Subject of Slavery’: The Amistad,Expert Testimony,and the Origins of Atlantic Studies

This article explores the role of testimony, expertise, and the academy in the production of knowledge about slavery in the context of the trials of the Africans aboard the slave ship La Amistad, 1839–1841. Testimony provided by enlisted self-professed experts formed the intellectual architecture to the legal argument as it advanced to the Supreme Court. When considered separately from the trials, and distinctly as a question of the production of knowledge, the role of expert testimony provides crucial insight into the function of the university in antebellum anti-slavery thought and action, the marginalization of the lived African slave experience, and the emergence of Atlantic studies in the contemporary present. Examining the relationship between the university and the marshalling of expertise – broadly understood as linguistic, political and cultural knowledge of slavery and the slave trade – suggests that the early use of expert testimony had an important albeit neglected role in the birth of Atlantic studies.     

The Limits of Black Politics in the Post–Civil Rights Era

Pluralist theorists have long contended that to exercise power and influence in the American political system, blacks should come together like any other organized interest group, form coalitions with other like-minded people (white liberals), and advocate for policy reforms. Beginning during the “Black Power” era, the goal of putting black faces in high places to help address black concerns became a driving force in black politics. The deteriorating social and economic status of many in the black community, however, has not been prevented by either the political incorporation of more than 11,000 black elected officials or even the election of the nation’s first black president. This article will show how the inherent limitations of the pluralist interest-group strategy and a growing white backlash fueled by an awareness of changing demographics in the country has spawned an economic and political crisis in black America.     

Libya's ‘Black’ Market Diplomacies: Opacity and Entanglement in the Face of Hope and Horror

In this essay, I explore some of the values, exchanges and economies (moral, political and libidinal) characteristic of everyday life and official diplomacies in Libya. Through a consideration of multiple sites of estrangement and their related mediation practice, the essay engages the moral alibis, entangled yet unacknowledged relations, ontological commitments and duplicitous exchanges that made ‘Gaddafi's Libya’ possible. By patiently engaging the morally ambiguous mediation practices, violence and the bodies in pain that are erased by recognizable diplomatic regimes and discourses, I interrogate both the habitual ways of thinking about and relating to Libya and the uncritical exuberance that marks the celebration of the insurrectional present. Such a diplomatic rendition of the situation in Libya raises the ethical and political stakes of our analyses of the uprising by illustrating that there is more going on in this place than the Pan-African, Orientalist and humanitarian reductionisms tell us.

En este ensayo, yo exploro algunos de los valores, intercambios y economías (morales, políticos y libidinales) característicos de la vida diaria y las diplomacias oficiales en Libia. A través de una consideración de múltiples sitios de distanciamiento y su práctica relacionada de mediación, el ensayo emplea la coartada moral, enredada aún con relaciones no reconocidas, compromisos ontológicos e intercambios engañosos que hicieron posible a la “Libia de Gadafi”. Yo interrogo tanto a las formas habituales de pensar relacionadas con Libia, como a la exuberancia acrítica que marcan la celebración del presente insurreccional, empleando pacientemente las prácticas de mediación moralmente ambiguas, violencia y cuerpos en sufrimiento, que están borrados por regímenes y discusiones diplomáticas. Tal rendición diplomática de la situación en Libia levanta la apuesta ética y política de nuestro análisis de la insurrección mediante la ilustración de que está sucediendo mucho más en este sitio que lo que nos cuenta el reduccionismo panafricano, orientalista y humanitario.

本文作者探索利比亚特有的日常生活和官方外交中的一些价值观念、相互交流和经济情况（包括道德的、政治的和本能的）。通过考察多个地方的疏远失和及与之相关的调解实践,本文引入道德缺位、混杂而未公开承认的关系、本体论义务以及双重交流这些使得“卡扎菲的利比亚”成为可能的要素。通过耐心地介入道德上模糊的调解实践,以及被可识别的外交机构与论说抹去了的暴力和肢体痛苦,作者拷问了思考和联系利比亚的习惯方式,以及标志着庆贺当前反叛的无批判的繁盛。通过详细说明实际正在发生的情况多于泛非、东方主义和人道主义还原论所告诉我们的,证明此种对利比亚局势的外交表演,提高了我们对起义进行分析的道德和政治意义。     

Globalization as the ‘Pulping’ of Landscapes: Forestry Capitalism's North–South Territorial Accumulation

Abstract

The article presents the findings of a long-term incorporated comparison of forestry capitalism's globalization process. Primary data was collected by participant observation in pulp investment areas in Brazil between 2004 and 2011 and semi-structured interviews with key industry personnel, particularly in Finland. It is argued that the key cyclic change in industrial forestry from innovation–capitalization to material–territorial accumulation explains why and how the industry has globalized to the south via industrial tree plantations. The interlinked northern (Finnish) and southern (Brazilian) cases reveal that industry trajectories are influenced by who controls the supply chains of commodities. The findings are relevant for theorizing about the globalization of natural resource exploitation sectors. Changes in agrarian political economies and agency of state, business, and social movement actors—that is, socio-ecological relations and landscapes—help to explain how and why national and global capitalism and its developmental–environmental impacts are transformed.

Este artículo presenta las conclusiones de una comparación incorporada a largo plazo sobre el proceso de la globalización de la silvicultura capitalista. Los datos primarios fueron recopilados mediante la observación participante en áreas de inversión de celulosa en el Brasil entre el 2004 y 2011 y entrevistas semiestructuradas con el personal clave de la industria, particularmente en Finlandia. Se sostiene que el cambio cíclico clave en la silvicultura industrial desde la innovación–capitalización a lo material–acumulación territorial, explica el porqué y cómo la industria se ha globalizado hacia el sur vía plantaciones de árboles industriales. La interconexión entre los casos del norte (finlandeses) y del sur (brasileño), revelan que las trayectorias de la industria están influenciadas por quien controla las cadenas de suministro de productos básicos. Las conclusiones son pertinentes para teorizar sobre la globalización de los sectores de explotación de los recursos naturales. Cambios en las economías políticas agrarias y los actores de las agencias de estado, negocios y movimientos sociales—es decir, relaciones y paisajes socioecológicos—ayudan a explicar cómo y por qué el capitalismo nacional y global y sus desarrollos—impactos medioambientales, están transformados.

本文演示对森林资本主义的全球化过程的公司化比较研究的一些发现。在2004至2011期间在巴西的纸浆投资领域的原始数据通过研究人员的观察收集,并且,对相关工业界人士,尤其是在芬兰,进行半结构性的采访。在森林工业的从创新-资本化到物质的-领土的积累关键的周期变化解释了这一产业通过产业化的种植园为什么和如何在南方实现了全球化。南（巴西）北（芬兰）相互联系机制的案例说明,工业的发展趋势受制于谁控制商品的供应链。此项发现与关于自然资源开采部门的全球化的理论是相关的。在土地开发的政治经济的变化,以及国家机构、商业和社会运动的行动者——也就是社会-生态关系和风景——帮助解释了国家和全球资本主义以及其发展-环境影响如何与为什么受到转型的。

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В статье представлены результаты долгосрочного объединенного сравнения процесса глобализации капитализма лесоводства. Первичные данные были собраны путем включенного наблюдения за целлюлозно - инвестиционным направлением в Бразилии с 2004 по 2011 год и частично структурированных интервью с ключевыми сотрудниками промышленности, в частности в Финляндии. Утверждается, что ключевое циклическое изменение в индустриальном лесоводстве от капитализации инноваций до материально-территориального накопления объясняет, почему и как промышленность глобализировалась на юг через индустриальные плантации деревьев. Взаимосвязанные северный (финский) и южный (бразильский) случаи показывают, что промышленные траектории находятся под влиянием того, кто управляет каналами поставок товаров потребления. Выводы важны для теоретического осмысления глобализации сектора эксплуатации природных ресурсов. Изменения в аграрной экономике и государственных органах, бизнесе и субъектах общественных движений, то есть в социально-экологических отношениях и ландшафтах, помогают объяснить, как и почему национальный и глобальный капитализм и связанные с их развитием последствия будут преобразованы.     

Discussion of Green’s “Melanie Klein and the Black Mammy: An Exploration of the Influence of the Mammy Stereotype on Klein’s Maternal and Its Contribution to the ‘Whiteness’ of Psychoanalysis”

This article is a response, in cinematic, historical, and autobiographical terms, to Emily Green’s “Melanie Klein and the Black Mammy: An Exploration of the Influence of the Mammy Stereotype on Klein’s Maternal and Its Contribution to the ‘Whiteness’ of Psychoanalysis.” The author attempts to open up Green’s analysis to a wide range of aesthetic, emotional, and political implications, moving between a consideration of the “passing” motif in Douglas Sirk’s film Imitation of Life (1959); thoughts on racialization and trauma in psychoanalytic history more generally; and reflections on the author’s own experiences of racialization and collective disavowal in psychotherapeutic training.     

Mulan:A Case Study--Americanization and Orientalization

Mulan, Disney's 36th animated feature film, released on Friday, June 19, 1998 and introduced in China in 1999, is based on the traditional Chinese folk tale in the North Dynasty. The film tells a story of a brave and smart girl Mulan, who disguises herself as a man and takes her ailing father's place in the emperor's army. Mulan is Americanized implicitly with individual spirit and American humor. At the same time, Mulan is orientalized. Can this be well accepted by the Chinese authority and audience It is necessary for the translator to domesticate Mulan. However, the domestication is not the topic we are going to discuss, Americanization and Orientalization in Mulan is analyzed as prerequisite in this paper.     

The Economic Returns of Immigrants’ Bonding and Bridging Social Capital: The Case of the Netherlands1

This paper aims at explaining to what extent social capital can help immigrants in the Netherlands make headway on the labor market. Two forms of social capital are identified. Bonding refers to a dense network with thick trust and is measured as the strength of family ties and trust in the family. Bridging implies a crosscutting network with thin trust and is measured as inter-ethnic contacts and outward orientation. It is examined to what extent bonding and bridging for immigrants in the Netherlands can be associated with a higher likelihood of employment and higher income. Results show that (1) bridging networks are positively associated with both employment and income; (2) bonding networks do not affect economic outcomes; and (3) levels of trust (neither thick nor thin) cannot explain economic outcomes.     

Melanie Klein and the Black Mammy: An Exploration of the Influence of the Mammy Stereotype on Klein’s Maternal and Its Contribution to the “Whiteness” of Psychoanalysis

This article seeks to show the influence of the black mammy stereotype on Melanie Klein’s theorization of the maternal object. It takes as its starting point the underrepresentation of black analysts and their negative experiences within psychoanalysis and links this to the wider cultural phenomenon of “whiteness,” defined as the denial of racialized experience. It then explores a symbol of this whiteness, the colonial stereotype of the black mammy, and demonstrates that she was a well-known figure in the interwar Britain in which Klein developed her ideas. It suggests that the colonial dynamics between the mammy and white people are repeated in Klein’s formulation of the maternal object and infant, and argues that we can see evidence of this in Klein’s analysis of Dick and in her theorization of the maternal object as split and as a combined parent figure. It then shows that a “negress” is central to the article used by Klein in her formulation of reparation, but that Klein transformed this article, replete with questions of racial identity, into a theory of “universal” psychic processes by reading the “negress” as mammy. It argues that the mammy may well have been a potent figure for Klein both professionally and personally due to the modernist trend of using “blackness” to break from tradition and due to a precedent of the mammy facilitating Jewish assimilation into whiteness. The Kleinian theory of the maternal object, inflected with the racial dynamics embodied by the mammy, can therefore be seen as contributing to psychoanalysis’ silence on race, perpetuating the invisibility of whiteness to white subjects and legitimating (psychic) violence toward the black other.     

The Pleasures and Problems of Leonid Osyka’s Zakhar Berkut: Poetic Cinema and Its Limits

Abstract

This article discusses the aesthetic and sociopolitical contexts of Zakhar Berkut, a 1972 film by the Ukrainian director Leonid Osyka, one of the leading figures of Ukrainian poetic cinema. An ambitious adaptation of a canonical nineteenth-century historical novel by Ivan Franko, it was conceived as the first big-budget Ukrainian historical film since World War II. An unusual and controversial hybrid of poetic cinema techniques and mainstream filmmaking oriented towards a mass audience, it became the last work of Ukrainian poetic cinema released before a severe state-sponsored crackdown brought the heyday of this film school to an abrupt end.     

The Black catalyst to tweet: the role of discrimination experience,group identification,and racial agency in Black Americans’ instrumental use of Twitter

The strong presence of Blacks on Twitter has attracted scholarly attention, but few empirical studies have provided a clear, theory-driven answer to the question of how Blacks use Twitter. Drawing on the uses and gratifications framework and the rejection-identification model, we examined how discrimination experience, group identification, and racial agency influence Black Americans’ instrumental use of Twitter. An online survey conducted with a national adult sample of 323 Black American Twitter users showed that the experience of discrimination in everyday settings indirectly predicted three types of instrumental use of Twitter (information seeking, opinion expression, and social networking) through serial mediation of group identification and racial agency. The direct effects of discrimination experience on the three types of instrumental use were not significant, nor were the indirect effects of discrimination experience on instrumental use only through group identification and only through racial agency. These results indicate that Black Americans’ goal-driven, purposeful use of Twitter may be understood as a form of problem-focused coping with discrimination experience. The current findings also suggest that Black users’ identification with their racial group and desire to make a positive difference in the Black community constitute a pivotal mechanism underlying their instrumental use of Twitter.     

Adolescents’ Use of the Internet for Sex Education: A Thematic and Critical Review of the Literature

ABSTRACT. A thematic and critical literature review was conducted to determine what is known about adolescents’ experiences with online sex education. Four major themes could be discerned from the literature, revealing that: (a) adolescents report engaging with sex information online; (b) adolescents are interested in a number of topics, including sexually transmitted infections and pregnancy; (c) the quality of adolescent-targeted sex information online can be lacking, but adolescents can evaluate these sources; and (d) Internet-based interventions can increase adolescents’ sexual health knowledge. Inconsistencies in the literature are discussed and suggestions are made for future research.     

Black People under the Black Flag: Piracy and the Slave Trade on the West Coast of Africa, 1718–1723

Based on a wide range of primary sources, this article investigates the relationship of pirates with free and enslaved Africans as well as the impact of piracy on the slave trade. In 1719, the peak year of pirate depredations, as many as 30 per cent of the vessels that arrived on the west coast of Africa fell victim to pirate attacks. To pirates, slaves were worthless cargo, and they treated captured Africans accordingly. Contacts with free Africans were restricted to trading relationships, which sometimes led to violent excesses. Many black people were mistreated or killed by pirates.     

‘Black holes in the fabric of the nation’: refugees in Mohsin Hamid’s Exit West

ABSTRACT

This article explores the representation of refugees in Mohsin Hamid’s Exit West, a novel which has been widely celebrated for its response to the refugee crisis of its contemporary moment. In a distinct echo of Salman Rushdie’s claim, thirty-five years earlier, that it ‘may be argued that the past is a country from which we have all emigrated’, Hamid’s novel similarly claims that ‘we are all migrants through time.’ Moreover, like Rushdie’s fiction, Hamid’s novel incorporates elements of magical realism: its protagonists escape their unnamed war-torn city through a ‘door’ that instantaneously transports them to Mykonos, and they subsequently travel through other such ‘doors’ to London and California. Their story is interspersed with a series of vignettes in which other migrants also find themselves magically transported across national borders. As well as considering the ways in which Hamid’s novel seeks to humanise refugees, this article considers the novel’s evocation of a world in which human beings – like capital, images, and (mis)information – have gained access to largely ungovernable networks of instantaneous travel across vast distances. It argues that Hamid’s novel is not just ‘about’ refugees but also constitutes a reflection on how they and their journeys are represented and mediated by actually-existing technologies.     

“We Have Closed Our Eyes and Sealed Our Lips”: Black Women’s Accounts of Discussing Suicide within the Black Community

Conversing about suicide with an at-risk individual can be enough to save a life. Given the rise of suicidal behavior among African American subgroups (i.e., youth and male), advocates are urging blacks to have candid conversations about the issue. The current study highlights black women’s experiences discussing suicide. Findings suggest that widespread beliefs that suicide is an insignificant issue among blacks make conversing about suicide especially challenging. These findings reveal problematic implications for African Americans contemplating suicide in their communities. Suicide may be a phenomenon for which communal support is less prevalent.     

The ‘Harmonization’ of Islam with the Neoliberal Transformation: The Case of Turkey

The end of the Cold War brought about a great uncertainty in relation to the geopolitical order. The prevalence of this neoliberal model of development had as a prerequisite the integration of countries other than the traditionally developed and powerful nations of the West. As a consequence, the developing or the less economically developed economies were the ones appearing to acquire ‘renewed’ importance. A fundamental aspect of these repercussions was the triggering of ideological debates over the compatibility of Islam with this stage of capitalist development. One major axon of these debates was the ‘desecularization’ of capitalist modernization and the integration of Islam in the new global order. This article examines the case of Turkey in this framework. It analyses how the ‘Conservative Democracy’ programme of the Justice and Development Party is ‘harmonizing’ Islam with the transformation of the country and how this transformation is presented with ‘local colours’, being more acceptable and creating the new hegemony in Turkey.     

State and Regional Professional Associations—the Case of the CSA and the PSA

The CSA and the PSA share several critical challenges including maintaining a stable membership, providing opportunities for students to present their work while at the same time maintaining their position as an organization of professional sociologists, meeting the needs of a diverse membership and balancing the teaching and research needs of this diverse membership. The need is for the CSA and the PSA to work together to form an even closer partnership.     

Into the Wilderness—A Case Study: The Psychodynamics of Adolescent Depression and the Need for a Holistic Intervention

Adolescent depression has become epidemic in the United States, with statistics showing that one in five adolescents may suffer from depression (Brent and Birmaher in N Engl J Med 347(9), 2002). This article examines adolescent depression from a psychodynamic perspective, and identifies the psychodynamics of adolescent depression as the affective correlates that stem from unresolved developmental conflicts, issues of separation/individuation, the search for identity and the development of the true self. This article presents wilderness therapy as a holistic intervention which can be used to address the intrapsychic, developmental and relational factors that give rise to adolescent depression. Wilderness therapy is a modality of mental health treatment that takes place outdoors and utilizes challenge and adventure, group work and other structured clinical interventions. A clinical case study presents wilderness therapy as an effective intervention for adolescent depression that can promote positive self-image and enhanced coping skills, and discusses limitations and implications for social work practice.