| 重新梳理和思考笛卡尔的身心问题 |
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| 引用本文： | 贾江鸿.重新梳理和思考笛卡尔的身心问题[J].自然辩证法研究,2011(3). |
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| 作者姓名： | 贾江鸿 |
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| 作者单位： | 南开大学哲学系; |
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| 基金项目： | 国家社科项目“马里翁对笛卡尔哲学的研究与改造”(项目号为:08CZX013) |
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| 摘 要： | 我们不能简单地把笛卡尔的心物关系问题等同于身心关系问题,虽然笛卡尔在本体论上对精神性思维(心)和广延性物体(物)做了根本的区分,但是,笛卡尔也从一开始就一直都在坚持一种身心统一论的观点,甚至他还把身心的统一体置于一种本体论的高度,并且把它和思维、物体看成是同样不可怀疑的、最确定的原初概念。由此,笛卡尔的身心关系问题就远远不是简单的心物相加和弥合的问题。
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| 关 键 词： | 心物关系 身心关系 斯特劳森 梅洛.庞蒂 亨利 |
Reconsider Descartes' Problem of Body-mind |
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| JIA Jiang-hong.Reconsider Descartes' Problem of Body-mind[J].Studies In Dialectics of Nature,2011(3). |
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| Authors: | JIA Jiang-hong |
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| Affiliation: | JIA Jiang-hong(Department of Philosophy,Nankai University,Tianjin,300071) |
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| Abstract: | We should distinguish two different problems of body-mind,one deals with the relationship of mind and general body,namly object,the other refers to the relationship of mind and body of man.Though Descartes makes a radical ontological distinction between the mind and the body(object),but he always insists on a view of the union of mind and body,he considers even that the union is sustantial and not accident,and he thinks that the union of body and mind,mind and body(object) all are the primitive notion.So th... |
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| Keywords: | the relationship of mind-body(object) the relatinship of mind-body Strawson Merlau-Ponty Henry |
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