| 中国传统哲学本体论中的终极视域与终极本体 |
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| 引用本文： | 苟小泉.中国传统哲学本体论中的终极视域与终极本体[J].社会科学,2012(9):108-115. |
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| 作者姓名： | 苟小泉 |
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| 作者单位： | 上海师范大学哲学学院,上海,200234 |
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| 摘 要： | 在中国传统哲学本体论中,终极视域是一个绝对超越的无限世界,对于终极视域的探讨产生了终极本体即"虚极"、"太极"或"太虚"。终极本体不是从逻辑性、知识论,而是从感应性、感通性的维度实现主体对终极本体的发现。由于感应性、感通性往往具有主体所赋予的价值性规定,所以,终极视域的本体论形态最终表现出价值论的特征。从理论意义看,终极视域的本体论提供了解决有限性视域或经验世界的终极根源问题的根据。
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| 关 键 词： | 终极视域 终极本体 太虚 感应 价值论 |
The Ultimate Dao of Chinese Traditional Philosophy |
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| Gou Xiaoquan.The Ultimate Dao of Chinese Traditional Philosophy[J].Journal of Social Sciences,2012(9):108-115. |
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| Authors: | Gou Xiaoquan |
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| Affiliation: | Gou Xiaoquan |
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| Abstract: | In Chinese traditional philosophy,the ultimate world is an absolute and infinite world,which means this world exist the ultimate Dao("Taiji" or "Taixu").The ultimate Dao is not found by the way of understanding or logic,but "Ganying" or synaesthesia.Finally,Theory of Dao In Chinese traditional philosophy exhibits the general characteristics of axiology.the ultimate Dao can provide the ultimate roots of empirical world. |
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| Keywords: | The Ultimate World The Ultimate Dao "Taixu" "Ganying" Axiology |
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