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论以人为本的价值哲学意蕴
引用本文:万光侠.论以人为本的价值哲学意蕴[J].山东师范大学学报(人文社会科学版),2004,49(5):9-13.
作者姓名:万光侠
作者单位:山东师范大学,政治法律学院,山东,济南,250014
基金项目:教育部人文社会科学研究项目《经济全球化进程中的价值冲突与文化建设》(项目批准号:02JA720011)的阶段性成果。
摘    要:以人为本是科学发展观的一个原则或根本要求。从马克思主义价值哲学新视角审视以人为本,其哲学意蕴在于:现实的人是以人为本的价值本位,现实的人是指在社会关系中从事实践活动的人,是个体主体、群体主体和类主体的统一;人的主体性是以人为本的价值原则,它意味着人是人的世界及其历史的根本、主体,还意味着人本身就是自己独立人格的主体;人的物质需要和精神需要的满足是以人为本的价值目标;集体主义价值观是以人为本的价值导向,它要求把个人看作手段和目的的统一,同时又要把集体对个人的关心、爱护、尊重程度和对个人正当利益的满足程度作为衡量集体真实性和先进性的尺度。

关 键 词:以人为本  现实的人  人的主体性  人的需要  集体主义
文章编号:1001-5973(2004)05-0009-05
修稿时间:2004年7月7日

Implications of the Value Philosophy with Human As the Root
Wan Guangxia.Implications of the Value Philosophy with Human As the Root[J].Journal of Shandong Teachers' University(Social Science Edition),2004,49(5):9-13.
Authors:Wan Guangxia
Abstract:To take human as the root is one of the fundamental principles and demands of the view of scientific development. Viewed from the Marxist value philosophy, its philosophical implications lie in the fact that man-in-reality is the value standard. And man-in-reality refers to the man engaging in practical activities, and is the unification of the subject of the individual, of the group, and of the species. The subjectivity of man is a value principle of taking man as the root, indicating that man is the very root, subject of the human world and its history, and that man himself is the very subject of his own independent personality, To meet man's material and spiritual needs is, therefore, the very goal of taking man as the root; whereas the collectivist outlook on values is its guide, demanding, on the one hand, that the individual is to be considered as the unity of means and purpose, and that the concern and the love for the individual on the part on collectivism, and to what extent the latter respects the former and to what extent the latter meets the former's proper demands are to be taken as the measurements for the reality and advancedness of collectivism on the other.
Keywords:Key  words:with man as the root  man-in-reality  subjectivity of man  man's needs  collectivism  
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