A New Tool for Collection Assessment: One Library's Response to the Calls to Action Issued by Canada's Truth and Reconciliation Commission

ABSTRACT

The University of Manitoba's Neil John Maclean Health Sciences Library is a recognized leader in Indigenous and circumpolar health for establishing the Aboriginal Health Collection in 1997, the first discrete collection of materials on the health of Indigenous peoples located in an academic health sciences library in Canada. This article describes the history, development, and scope of what is now known as the Indigenous Health Collection. In June 2015, the Truth and Reconciliation Commission of Canada (TRC) issued the calls to action as part of its mandate to gather information and document the history of Indian Residential Schools and their legacy for all Canadians. The ninety-four calls to action provide clear guidance to governments, institutions, and people to initiate changes to address the legacy in a spirit of true reconciliation. The Neil John Maclean Health Sciences Library was uniquely positioned to respond to the TRC calls to action. The enduring legacy of the residential schools and other discriminatory government policies is one that continues to impact the health status of many people in Canada who identify as Indigenous, First Nations, Metis, Inuit, or Aboriginal. The Indigenous Health Collection includes materials on the health, wellness, and lived experience of Indigenous peoples, the determinants that impact health, and publications documenting community-based and academic research and knowledge. This article provides an example of how an academic health sciences library used the seven TRC calls to action related to health as a framework to assess the resources and collections relied on by educators and students in the health professions.     

Indigenous memory,forgetting and the archives

This article is about the contemporary issues facing Indigenous people in Australia, the emergence of a new politics of identity and who can count today as Indigenous. The important role of the archives for Indigenous people is positioned in this reflective piece, not just as a resource for rediscovering peoples’ past, but also as the beginning point for leaving behind the negative historical tags of the ‘disadvantaged’ and moving towards a more grounded future on Indigenous terms.     

From principle to practice: community consultation regarding access to Indigenous language material in archival records at the State Library of New South Wales

In the context of Indigenous languages, archival science in Australia continues to move from a theoretical framework of considering record subjects as third parties to a ‘participants model’. In a participants model framework record subjects are considered co-creators and custodians of the intellectual property of the record. However, the shift from theory to practice is still an under-described challenge currently facing archival professionals. This article reports on an experience of applying guidelines developed by First Languages Australia (FLA) and National and State Libraries of Australasia (NSLA) aimed at enhancing the rights of Indigenous Australians over records that contain Indigenous language material. A team of researchers from the State Library of New South Wales (SLNSW) Indigenous Services branch and Western Sydney University engaged with four Indigenous language groups to evaluate records containing Indigenous language material held at the SLNSW. On viewing the archival records of Indigenous language material members of community groups expressed a diversity of opinions and suggestions. This feedback was grouped by the authors into the following themes: painful remembrance of the provenance of the archival record, evaluations of the value of the documents, custodianship and use of the language material, and access to the SLNSW records. The authors found that participants in the study substantially shaped the process of implementing the protocols.     

Archives du Maroc? The official and alternative national archives of Morocco

The 2004 Truth and Reconciliation Commission (TRC) that investigated human rights abuses in Morocco under King Hassan II cited the ‘deplorable state of national archives’ as a major obstacle to its work. In 2013, in accordance with the findings of the TRC, the National Archives of Morocco opened with a colonial fonds, primarily holding records from the period of French colonisation (1912–56). This article seeks to understand the late establishment of a national archives, positing that part of the delay was caused by the focus of Moroccan nationalists on the location of indigenous records and their rejection of colonial archives and historiography.     

Using OpenRefine's Reconciliation to Validate Local Authority Headings

In 2015, the Cataloging and Metadata Services department of Rice University's Fondren Library developed a process to reconcile four years of authority headings against an internally developed thesaurus. With a goal of immediate cleanup as well as an ongoing maintenance procedure, staff developed a “hack” of OpenRefine's normal Reconciliation function that ultimately yielded 99.6% authority reconciliation and a stable process for monthly data verification.     

Memory, records, history: the Records of the Commission for Reception, Truth, and Reconciliation in Timor-Leste

This paper examines the implications of the context of creation on the current and potential future uses of the records produced by the Comissao de Acolhimento, Verdade e Reconciliacao de Timor-Leste (Commission for Reception, Truth and Reconciliation, or CAVR). Given that the CAVR relied heavily on the testimony of the East Timorese people in its investigations that addressed a 25-year period, this paper considers the nature of memory and the role it played in creating and shaping the CAVR records. It also addresses the potential influences of the CAVR records, particularly the final report, Chega!, in shaping what will be known about this period by the Timorese people. The paper concludes with a discussion of the potential role of the CAVR records in contributing to the history of Timor-Leste. Although truth commissions are a problematic form of truth telling, with significant implications for the writing of history, the records of the CAVR are an invaluable source of information for Timorese history. If future users can recognize the CAVR records as the products of the context of their creation, these records will have a critical role to play in the development of history within Timor-Leste.     

The Role of an Indigenous Nations Library Program and the Advancement of Indigenous Knowledge

ABSTRACT

The Indigenous Nations Library Program (INLP) at the University of New Mexico is entering its twelfth year of program history and developing a unique venture into Indigenous librarianship. Rather than taking a passive role of information literacy and content support, INLP is participating as an active cognitive participant in Indigenous knowledge contextualization. INLP has done this in various ways including designating culturally sensitive learning spaces, collection development, and Indigenous knowledge promotion.     

A Case Study in Indigenous Classification: Revisiting and Reviving the Brian Deer Scheme

It is a challenge to classify Indigenous knowledge using conventional library classification systems. An interconnected network of information and ideas needs to be classified in a way that adds structure, but also demonstrates relationships and offers some flexibility. Kahnawake librarian Brian Deer developed a classification system that better reflects an Indigenous worldview and the Union of British Columbia Indian Chiefs Resource Centre recently released a new revision of this system. Implementing this new system was a project that produced a model and tools, as well as inspiration that other institutions can use to move toward more culturally appropriate classification.     

Aboriginal Students in Canada

Summary

This study involved the use of personal interviews of six Aboriginal students at the University of Alberta in the fall of 1999. This article includes a brief literature review of other articles that consider adult Aboriginal people as library patrons and a section on Indigenous knowledge and values. Findings include three main concerns: a lack of Indigenous resources in the library system; a lack of resource or research development concerning Indigenous issues; and a lack of services recognizing the Indigenous values of “being in relationship” and reciprocity.     

Exploring the applicability of the Semantic Web for discovering and navigating Australian Indigenous knowledge resources

ABSTRACT

Semantic Web ontology files can be flexibly programmed to delineate metadata relationships in machine-readable formats to create relational pathways for discovering resources both on and off the Internet. There is a global community of Semantic Web developers and users across a broad multi-disciplinary range of interests who create and share extensible open-source ontologies. In this article, the author will explore the functionality of Semantic Web techniques for representing the ontologies of relatedness through kinship that typically underpin Australian Indigenous knowledge systems, and investigate their potentials for meeting persistent demands among leading Australian Indigenous collections creators and users to be able to search and discover their hereditary knowledge resources in ways that reflect and reinforce their enduring cultural values, ways of knowing and rights-management concerns.     

Imagining: Creating Spaces for Indigenous Ontologies

For at least half a century, catalogers have struggled with how to catalog and classify Native American and Indigenous peoples materials in library, archive, and museum collections. Understanding how colonialism works can help those in the field of knowledge organization appreciate the power dynamics embedded in the marginalization of Native American and Indigenous peoples materials through standardization, misnaming, and other practices. The decolonizing methodology of imagining provides one way that knowledge organization practitioners and theorists can acknowledge and discern the possibilities of Indigenous community-based approaches to the development of alternative information structures.     

Ara Irititja and Ara Winki in the APY Lands: connecting archives to communities through mobile apps on portable devices

ABSTRACT

Ara Irititja is an enduring and multifaceted project that returns and collectively documents Anangu historical material and preserves it for the future. This paper explains why the archival project has been so effective in engaging Indigenous communities and what it is doing to ensure its longevity. In particular, the paper provides details about a new pilot project which has resulted in a software application entitled Ara Winki No. 1, ‘a whole lot of stories’, specifically for use on portable electronic devices, which delivers historical and cultural content of relevance to Anangu in local languages and works to connect the existing archive to younger generations.     

Diversity,inclusion & respect: Embedding Indigenous priorities in public library services

ABSTRACT

This article discusses the importance of diversity and inclusion in the design of public library services. Drawing on a case study from the State Library of New South Wales in Australia, the article will outline the focused action of developing an Indigenous Services Business Plan. The Plan promotes inclusion and diversity across the organization to progress Indigenous priorities as core business of the Library. By sharing information on the research and engagement process undertaken, the authors hope to provide a framework that could be utilized by other public libraries to build the inclusion of disadvantaged and diverse communities into the design of library services.     

Infusing Knowledge of Indigenous Lifeways Into Graduate Collection Management Education

ABSTRACT

In 2013, we conducted a survey of faculty and recent graduates from graduate schools of library and information science (LIS). The purpose of this study was to assess student (as represented by recent graduates) and faculty awareness and opinions about incorporating content about Indigenous ways into their curricula. In short, we found that recent graduates and their faculty were both aware of Indigenous ways but sought varying ways to inform themselves. Faculty believed that they covered this topic in the classes they taught, while graduates reported that they did not hear of Indigenous ways in their course work. Of the courses that LIS students take in their programs, a class on collection management provides a useful platform through which to explore Indigenous identity and access and care of Indigenous cultural knowledge.     

Discovering Indigenous Australian Culture: Building Trusted Engagement in Online Environments

ABSTRACT

Promoting and facilitating access to historical collections for Indigenous communities has recently increased across Australia. Such activities have been integrated into the practices of archives and libraries seeking to reunite Indigenous people with materials that not only document their past but also inform their future. Challenges in accessing these materials go beyond retrieval and include concerns about their emotional content. The State Library of New South Wales is working to create trusted environments for Indigenous peoples and collections with both physical and digital spaces. Through the presentation of work undertaken at the State Library, this article explores how the digital environment can be an effective extension of the physical site in which cultural collections are held. In addition, this article looks at issues that must be addressed to ensure the success and ongoing viability of Web spaces, specifically, the long-standing power dynamics that often dominate interactions with Indigenous collections and that have displaced power from the traditional owners of Indigenous knowledge.     

以真实的名义获取可能的真实：关于纪录片创作中几种拍摄方法的解析

关于纪录片真实性的理论探讨似乎已止于解释学。但由此而带来的创作上的困惑却并未消失。本文试图从具体的拍摄方法入手,去读解那些在真实名义之下获得的可能的真实,并尽量阐明其涵盖的意义。     

Archipelagic rhetoric: remapping the Marianas and challenging militarization from “A Stirring Place”

Engaging critical rhetorical fieldwork in the Mariana Islands archipelago, this article destabilizes colonial naming projects and US federal control that dispossess island places from Indigenous peoples. On Euro-American and military maps, archipelagoes are depicted as distant, tiny, empty, or merely (is)lands for US geostrategic control. I argue for a remapping of the Marianas as expansive, oceanic sites of resistance to colonial cartographic violence and US militarization. Fieldwork in the Marianas demonstrates how Indigenous epistemologies function as archipelagic rhetoric enacted through a Chamoru sense of place. I examine these fluid relational connections to place and their implications for decolonization.     

Centering Indigenous Knowledge: Three Southwestern Tribal College and University Library Collections

ABSTRACT

At tribal colleges and universities, libraries are challenged to serve Indigenous communities while supporting Western formal education. In this article, we examine three tribal higher education institutions in the southwestern United States: Diné College, the Institute of American Indian Arts, and Southwestern Indian Polytechnic Institute. In examining the collections and their use at these libraries, we find multiple strategies to “center” Indigenous knowledge despite most materials being written by and for non-Natives. We hope the strategies present here can inspire people at libraries of all types to consider ways to include the diverse perspectives of their own communities.     

Museums and Indigenous People in Australia: A Review of Previous Possessions,New Obligations: Policies for Museums in Australia and Aboriginal and Torres Strait Islander Peoples

Previous Possessions, New Obligations was launched by Museums Australia Inc. in 1993, the International Year for the World's Indigenous People, as a policy framework to guide the development of relationships between museums in Australia and Indigenous Australians. The policy was based on consultation with Indigenous people to develop protocols, policies and procedures for more sensitive collection management and for including Indigenous people in research and public programs; and to address issues of governance. It expressed the values that would underpin new relationships between museums in Australia and Indigenous Australians. An evaluation of the policy was conducted in 2000 in a collaboration between the Australian Museum Audience Research Centre, Sydney, and Museums Australia Inc., Canberra. The evaluation found that the policy had substantially met its goals, particularly in establishing the primary rights of Indigenous people to control their cultural material in museum collections. However, a range of substantially new issues emerged which require new policy responses and initiatives.