Corporate Domesticity and Idealised Masculinity: Royal Naval Officers and their Shipboard Homes, 1918–39

This article explores the interrelationship of masculine identity and corporate domesticity through the example of Royal Naval officers and the quarters they occupied on board ship during the 1920s and 1930s. Through a case study of a surviving warship, it establishes the linkages of this environment to a wider upper‐middle‐class world of public school common rooms, gentlemen's clubs and family homes. It analyses the role of this shipboard domesticity in defining the idealised and class‐specific persona of the naval officer: constructed through foregrounding approved qualities (such as dutifulness, restraint and self‐discipline), and suppressing characteristics considered problematic (for instance, introspection, individualism and intellectualism). The article also evaluates the tensions generated by these impersonal and unreachable standards, and the simultaneous ability of the naval home to support corporate and individual behaviours at odds with the officer ideal. The final section explores the gendered nature of these spaces. It argues that while the shipboard home was essentially a male one, the dynamic it engineered between rival ‘male’ and ‘female’ domesticities was invariably relational. Officers’ communal quarters were routinely used to support and intensify oppositional understandings of masculinity and femininity. Nonetheless, attempts to dispute these boundaries and to internalise feminised qualities of sentiment, attachment and dependency can be detected in the privatised domesticity of the cabin.     

The Body Embarrassed? Rethinking the Leaky Male Body in Eighteenth‐Century England and France

According to early modern European medical theory, men could menstruate vicariously through various bodily orifices. Although some medical men thought that the flow was pathological, others believed it brought significant health benefits. However, as the ability to control one's body and mind became central to eighteenth‐century definitions of manhood, leaky male bodies became increasingly problematic. The understanding of male bodily flows was complicated by age and class. As such, it is important to examine ‘male menstruation’ within the broader context of masculinity and other flows. Looking at medical literature alongside experiences of sufferers, this article considers the extent to which male bleeding (particularly haemorrhoids) was considered desirable in the eighteenth century. A comparison of England and France also reveals regional differences, with male menstruation being seen more positively in France than in England.     

‘This is disco-wonderland!’ Gender,sexuality and the limits of gay domesticity on The Block

Gay men have been positioned as arbiters of ‘desirable’ domestic style—a domestic imaginary epitomised through their presence as designers and participants on lifestyle television. This paper offers a post-structural critique, examining how the intersections of gender and sexuality shape the contours of, and public responses to, gay domesticity. I scrutinise one telling example: commentaries on the domestic design created by a gay couple on The Block, an Australian lifestyle-reality programme. Applying discourse analysis to the public reception of their design, I argue the acceptability of gay domesticity is proscribed by norms of sexuality and gender, and consequently gay domesticity must be understood in both normatively feminine and masculine terms. While the desirability of gay domesticity reflects a feminisation of gay men, it is also constrained by processes of masculinisation that associate gay men's domestic tastes with Playboy-style bachelor domesticity. Through bachelor domesticity, tropes of partying and seduction undermine traditional feminine homemaking and the heteronormative ideology of home championing privatised nuclear family life. Scrutinising the intersections of gender and sexuality thus reveals limits to gay domesticity, with implications for the cultural politics around mainstream acceptance of gay masculinity: gay men and their homes are welcome when they reinforce heteronormative ideals.     

Society as a Code: Bentham and the Fabric of Order

The essay argues that Jeremy Bentham played a major role in the transitional process between the eighteenth and the nineteenth centuries leading to the ‘discovery' or ‘invention of society' as an order, i.e., as an autonomous object of knowledge. By comparing Bentham's discourse with those developed by select protagonists of that transition, particularly Ferguson, Sieyès, and Mirabeau, it is shown how society emerges as the logical and historical space of a set of relationships that affects both the rationalisation and the practice of government. In contrast with Michel Foucault's interpretation of Bentham's role in the genealogy of neoliberalism, recently developed by Pierre Dardot and Christian Laval, this paper suggests that ‘the new governmental reason’ rose from within the discourse of law. Consequently, the problem of ‘constitution’ was not left behind by the epistemological change of the eighteenth century, as they argue. Rather, the scientific and political understanding of society as a code became the base for an innovative conception of both law and politics.     

Rational Mechanics in the Eighteenth Century. On Structural Developments of a Mathematical Science

Rational Mechanics in the Eighteenth Century. On Structural Developments of a Mathematical Science. The role of mathematics in eighteenth‐century science and of eighteenth‐century philosophy of science can hardly be overestimated. However, philosophy of science frequently described and analysed this role in an anachronistic manner by projecting modern points of view about (formal) mathematics and (empirical) science to the past: From today's point of view one might be tempted to say that philosophers and scientists in the seventeenth and even more in the eighteenth century became aware of the importance of mathematics as a means of ‘representing’ physical phenomena or as an ‘instrument’ of deductive explanation and prediction. But such modernisms are missing the central point, i.e. the ‘mathematical nature of nature’ according to mechanical philosophy. Moreover, the understanding of this mathematical nature changed dramatically in the course of the eighteenth century for various (i.e. mathematical, philosophical and other) reasons – a fact hardly appreciated by former philosophical analysis. Philosophy of science today should offer a more accurate analysis to history of science without giving up its task – not always appreciated by historians – to uncover the basic concepts and methods which seem relevant for the understanding of science in question. This paper gives a ‘structural account’ on the development of rational mechanics from Newton to Lagrange that tries to give justice to the fact that rational mechanics in the eighteenth century was primarily understood as a mathematical science and that – starting from this understanding – also tries to give good reasons for the fundamental change of the concept of science that took place during this period.     

‘Unfortunate Objects’: London's Unmarried Mothers in the Eighteenth Century

Unmarried mothers in eighteenth‐century London captivated the public imagination in unprecedented ways. Using the petitions for admission into London's Foundling hospital, this article argues that unmarried mothers did not have to conform to a model of female sexual passivity, of ‘respectable illegitimacy’, in order to receive charitable relief in the eighteenth‐century metropolis. The governors of the Foundling Hospital could be indiscriminate in the petitions that they passed. This did not mean, however, that petitioners were unaware of how best to represent their case in their attempts to find a home for their child. But throughout the eighteenth century, ‘proper objects of charity’ included petitioners with many different stories to tell. These were determined by the concerns and questions of the Foundling Hospital's authorities and were not unproblematic representations of poor women's mental maps, but this piece emphasises that the circumstances of their lives rarely required embellishment to convince others of their necessity. Economic need rather than shame was the all‐important criterion in the admission of a child into the Foundling Hospital. Women's accounts of their lives provided overwhelming evidence that they, rather than the fathers of their babies, were the ‘unfortunate sex’, but they were neither hopeless nor without desire. The language of the petitions was intimately related to the everyday lives of London's poor. What framed most of the accounts presented by petitioners was not seduction, shame or secrecy but misfortune.     

‘I Just Like to Kill Things’: Women,Men and the Gender of Sport Hunting in the United States, 1940–1973

This paper examines women's place in sportsmen's magazines and their role in the creation of sport hunting's image in the post‐war United States. It argues that sport‐hunting women were not challenging post‐war constructions of femininity or domesticity. Nevertheless, sportsmen attacked women's attempts to construe hunting as heterosocial recreation, fearing that they would undermine hunting's cultural significance. Instead, the dominant, male‐authored discourse connected authentic hunting to a new post‐war formulation of masculinity that revolved around militarism and the emotional bonds between men developed through battlefield experiences. This analysis takes seriously both men's and women's interpretations of a cultural practice historically associated with one sex, in order to reveal how gender identities are constructed and contested.     

The Russian navy as Chartmaker in the eighteenth century

Abstract

The modern period of chart making in Russia began in the reign of Peter the Great. Peter created the country's navy, which became the main focus for cartography in the eighteenth century. In this paper the multi‐faceted duties of naval officers in the charting and mapping of seas, rivers, forest resources and other features important for ship building and the development of navigation, and essential to Russia's geo‐political interests, are considered. The history of the early stages of specialized naval education and the training of surveyors at the Moscow Mathematical‐Navigational School (from 1701) and the St Petersburg Naval Academy (from 1715) are outlined, and the first surveys in the Baltic and Caspian seas are described. Finally, special attention is paid to the hydrographical surveys and charting of the Aegean Sea during the Russian‐Turkish war of 1768–1774, the sources and methods involved, and the little‐known Atlas of the Archipelago (1788) which was created from the surveys.     

A Grocer's Tale: Gender,Family and Class in Early Nineteenth‐Century Manchester

This article examines the diary of George Heywood, a journeyman grocer turned small shopkeeper, who moved to Manchester from Huddersfield in 1809. Heywood's modest lifetime ambitions were to own a grocery shop and find a companionable wife. As a lower‐middle‐class man of humble means and limited ambitions, Heywood does not fit the heroic mould of those working‐class diarists and autobiographers of the nineteenth century that have more readily captured historians’ attention. Yet it is precisely this ‘ordinariness’ that makes Heywood's journal important. His smaller‐than‐life adventures are the very stuff of lower‐middle‐class life, and reveal something of a petit‐bourgeois world from which historians and social commentators have traditionally shied away. His diary allows us to glimpse one form of masculine identity that both fits with and complicates our notions of ‘bourgeois’ masculinity in this period.     

‘The World is Our Campus’: Michigan State University and Cold‐War Home Economics in US‐occupied Okinawa, 1945–19721

Since the rape of a twelve‐year‐old girl by three American marines in Okinawa in 1995, a trope of masculinised domination and feminised subjugation has shaped many feminist discussions of US‐Okinawa relations. However, post‐war US domination in Okinawa has entailed far more complex dynamics involving gender and nation. This article examines domestic reformism that flourished in US‐occupied Okinawa where a group of home economists and home demonstration agents dispatched from Michigan State University (MSU) played an instrumental role in disseminating ‘scientific domesticity’. Following the land‐grant philosophy of educational outreach and self‐help, MSU home economists engaged in a series of domestic reform activities where they attempted to transplant notions and practices of ‘scientific domesticity’ and modernise and empower local women. Taking place amidst the intense militarisation of Okinawa under American rule, domestic reformism generated much excitement and enthusiasm among local women. By analysing how domesticity and militarism became intertwined in post‐war Okinawa, the article explores the complex links between domesticity, international educational aid, militarism and the cold war in the Asia‐Pacific region.     

Clothing Economy and Clothing Culture: The Farm Wardrobe from a Gendered Perspective in Nineteenth-Century Sweden

This article examines the clothing of landowning farmers in inland Swedish from a gendered perspective during industrialisation in the nineteenth century. It considers clothes as possessions and goods within a European framework of trade and influence. In particular, it shows how clothing was a means of expression that changed during the course of industrialisation and how gender became an important factor in the supply and making of clothes. In the region examined, clothing changed from being a local fashion, characterised by similarities in material and workmanship between men's and women's clothes, to become a part of fashion in general with its emphasis on differences between men's and women's wardrobes. In the early nineteenth century, the female wardrobe accounted for a higher value as it included a greater share of garments made of manufactured fabrics. In late nineteenth century, when industrial forestry had replaced livestock farming as the main source of income in the area, men's wardrobes grew in value due to increased demand for tailor-made garments and purchased fabrics. By contrast, women's garments were often made of simpler fabrics and sewn by seamstresses. These changes responded to the growing breadwinner–homemaker ideal and to national-romantic ideas about folk costume – two tendencies that emphasised female domesticity and home-woven fabrics.     

18th‐Century pacific voyages of discovery, “big science”, and the shaping of an European scientific and technological culture

Abstract

The European exploration of the Pacific Ocean in the latter half of the eighteenth century is usually presented as part of the Enlightenment's quest for pure knowledge, knowledge which was shared freely in the “Republic of Letters”. In this essay, however, these expeditions are set against the background of a ferocious struggle between western European states to dominate the world, bringing together national political, commercial, military, and learned institutions, showing them to be more akin to today's “big science” than to an activity of free‐minded, autonomous, gentlemen. The holistic approach developed to apprehend “big science” in today's world is thus used to reexamine scientific cooperation as well as the circulation of men, objects, texts (including maps) and ideas in the politico‐economic context of early modern Britain, France and Holland, the relationship between this “big science” and eighteenth‐century, western European society, and how these shaped European scientific culture and identity. The paper ends with some reflections on the contrast between “big scientific” activity in the two periods.     

Enlightenment and reform: an overview of culture and politics in Enlightenment Italy

This essay analyses the influence of the work of Franco Venturi on Italian studies of the eighteenth century over the last fifty years. Venturi's ‘model’ has certainly been of fundamental importance in stimulating new research on the connections between Enlightenment and reform in the eighteenth-century Italian states and is still an essential point of reference for all research in the field. But the direction of eighteenth-century studies in Italy has been shaped also by the contributions of many other scholars. Starting in the 1970s Italian historians became increasingly interested in new questions that were being posed by historians in France and Britain, which contributed to a more general shift away from the biographical focus on individuals characteristic of much of Venturi's work in favour of more collective topics, new types of sources and new ways of interpreting them. This article describes the different themes around which relations between culture and politics in eighteenth-century Italy have been studied, from civil, military and ecclesiastical institutions to the administrative and reform elites, the world of salons and sociability, publishing, religious beliefs, gender differences and science.     

Visions of Statesmanship Across The Atlantic: Presidential Masculinity and the American Response to Benito Mussolini

This article explores how hegemonic masculinity forged discourses of modern statesmanship in the United States and Italy in the first three decades of the twentieth century. It unpacks the ‘presidential masculinity’ of Theodore Roosevelt and Woodrow Wilson and compares these gendered performances of political leadership in the United States to Benito Mussolini's Fascist rule in Italy during the 1920s. In doing so, this article contends that the manliness of these three modern leaders rested on a contrasting of pairs: if Roosevelt embodied the hegemonic ideal of the ‘frontiersman-as-president’, Wilson personified its ‘unmanly’, bourgeois-liberal countertype and thereby engendered the initially hospitable view of Mussolini's Fascist masculinity in the United States during the Jazz Age. The article covers the publications in The Atlantic Monthly to reveal how the American disillusion with Wilson's liberal internationalism transformed the Duce into a Fascist surrogate for Roosevelt. In a decade of political, economic and social upheaval, the transatlantic ‘public relations state’ in both the United States and Italy discursively positioned Mussolini as the personification of the masculine ideals of acumen, willpower and virility for the American public; a ‘Doctor-Dictator’ who, akin to Roosevelt, became a symbol of modern manliness that signified stability, progress and reform. In the process, the Duce's Fascist manhood shaped hegemonic ideals of statesmanship across the Atlantic while hinting at the paltry support for the liberal democracies of the West.     

Parnassus of the Evangelical Empire: Orientalism and the English Universities, 1800–50

Challenging the fundamental assumption of Edward Said that orientalism was a product of the secular Enlightenment, this article explores the state of oriental learning at England's most prestigious sites of intellectual and discursive production in the first half of the nineteenth century. By tracing the definitively Christian approach to empire propounded by the leading university orientalists of the period, the essay excavates an important era of orientalism overlooked by modern scholarship. From the most senior positions in the universities there spread a distinctly anti-secular and ‘providentialist’ reading of empire. Unlike the secular orientalism of the eighteenth and later nineteenth century, this new ‘evangelical orientalism’ formed the major institutionalised means of understanding Britain's Asian empire during the decades in which it was chiefly acquired. In place of the collusion of extractive imperialism and secular knowledge forms delineated by Edward Said, the article therefore outlines a relationship between orientalism and empire that was more fraught and contested.     

Nunneries,Communities and the Revaluation of Domesticity

This is a review of three books: a collection of essays edited by Diane Watt on medieval women in their communities, and two monographs, by Jeffrey F. Hamburger and Marilyn Oliva, on nunneries in late medieval Germany and England. All three suggest in different ways that women's activities are regularly undervalued by the assumption that women try to do the same things as men, and fail. Hamburger argues that the artistic production of late fifteenth‐century nuns has been dismissed because it does not satisfy the criteria of (male) ‘high’ art. He shows that ‘nuns' work’ is in fact the product of a complex symbolic visual and textual culture. Oliva argues that the study of nunneries has been neglected because it is assumed that, since they were not rich and powerful like the monasteries, there is no evidence about them. She shows that it is possible to undertake a detailed prosopographical study of a group of nunneries from a single diocese. I argue that when in this context we talk about ‘women’, we are often in fact talking about the domestic sphere, with which women were so strongly associated. A revaluation of women's activities entails a revaluation of domesticity and the home.     

Italian history and gli italiani nel mondo,Part II

Abstract

Italian historians have not yet seriously confronted the emigration of 27 million Italians as an interpretative theme. Part II of this two‐part article studies Italian migrants’ experiences in France, South America, Switzerland and Germany, comparing ‘Latin’ and ‘Germanic’ receiving areas to the English‐speaking world discussed in Part I. A focus on these other sections of the Italian diaspora challenges some fundamental interpretations of historians of Italy about emigration: Italian migrations to these areas were neither limited to the late nineteenth century, sparked by the economic crises of those yean, nor a product of the ‘problem of the Mezzogiomo’. Italian historians have special opportunities to study return migration to Italy, and to interpret Italy's own evolution into a multicultural receiving country, by comparing it to the models of multi‐ethnic nations where Italian migrants once settled around the world.     

Black male: Advertising and the cultural politics of masculinity

During the 1980s, men's bodies began to appear with increasing frequency in television, cinema and billboard advertising. The advertisers’ preferred image of masculinity has generally been young, white, able‐bodied and staunchly heterosexual. This paper explores a partial exception to these generalisations: Ogilvy & Mather's highly successful relaunch of the soft drink, Lucozade. By using selected images of black male bodies and their popular associations with sporting and sexual prowess, Lucozade was able to shake off its long‐established associations with sickness and convalescence, becoming a popular ‘in‐health’ drink with a revitalised and revitalising image. The paper places contemporary representations of black men in British advertising in relation to wider changes in attitudes towards gender, sexuality and ‘race’, arguing that the success of the Lucozade campaign depended not so much on general associations between sport and ‘race’, manliness and muscularity, as on the reader's (socially constructed) knowledge of the particular personalities represented. This assumed knowledge effectively suppresses the more threatening aspects of a stereotypically anonymous and rapacious black male sexuality, provoking desire without evoking dread.