Social Work with Rural Peoples (3rd ed.), Ken Collier,Vancouver, BC: New Star Books, 2006, Paper

This qualitative study explored how White parents who identify as antiracist apply antiracism principles to parenting their White children. Participants discussed how they attempt to incorporate antiracism values into their parenting, their children’s racial awareness, and the impact of race and racism on their children. Our findings indicate significant inconsistencies between antiracist values and parenting practices. The main difference between antiracist White parents and nonantiracist-identified White parents was awareness. Although antiracist White parents overall conveyed an awareness of racism as a system of unearned privileges, there was minimal modeling of antiracist action.     

Redefining antiracism: Learning from activists to sharpen academic language

People have fought against racism for as long as it has existed and yet it persists in diverse and materially impactful ways. The primary challenge to eradicating racism is likely the power of white privilege. This paper argues that another important obstacle to progress has been the lack of a clear definition of antiracism that movement activists and scholars can collaboratively use to ensure that antiracist scholarship and efforts meet the full measure of the term's intention. While academia has struggled to converge on a definition, “lay race theorists” and movement activists—Black women in particular, have been participating in discourse online and through other venues where consensus appears to be developing around a definition. This article attempts to summarize activist discourse in defining antiracism as “the commitment to eradicate racism in all its forms” and individual antiracism as “the commitment to eradicate racism in all its forms, by (1) building an understanding of racism and (2) taking action to eliminate racism “within oneself, in other people, in institutions, and through actions outside of institutions,” noting that “antiracism is an ongoing practice and commitment that must be accountable to antiracist Black people, Indigenous people, and other People of Color and consider intersectional systems of oppression.” While research on the public conversation benefits from its easy access and limited additional burdens on movement activists, future research should test these definitions with movement activists to ensure that definitions and metrics are as relevant to the antiracist movement as possible.     

White people's activism in US- based social movements for racial justice

There is a long history of small groups of white activists engaging in social movements for racial justice led by Black Indigenous and People of Color in the United States. Yet organized white antiracism has received much less study than white racism. From forging antiracist identities to crafting racial justice organizing strategies, white people's involvement in BIPOC-led liberation struggles has proven both promising and problematic. This article explores what scholars know about white people's involvement in US- based racial justice efforts in order to pose central questions and quandaries for future study. It focuses on white antiracist activism in the United States beginning in the Civil Rights era. During the late 20th century, US-based racial justice campaigns became fragmented across diverse networks and issue areas making it harder to locate groups of white people collectively aligning with a visible and unified social movement for racial justice. This appears to be shifting. Racial logics and racist regimes have proven themselves eminently flexible, and investigating how white people have tried to join social movements for racial justice illuminates important areas for future study.     

Antiracism Expanding Social Work Education: A Qualitative Analysis of the Undoing Racism Workshop Experience

The importance of addressing implications of racism has reached a critical point at colleges and universities across the United States, and schools of social work are no exception. This study uses grounded theory methods to thematically analyze data from student participants (N=30) on their thoughts and reactions during a 2 1/2-day Undoing Racism workshop sponsored by the People’s Institute for Survival and Beyond. Qualitative data were collected to answer the research question, How do students experience an intensive Undoing Racism workshop, and what are the implications for integrating antiracism into social work education? Findings imply that workshop-based learning may be more effective than solely using course content to teach antiracism material and also indicate the importance of activity-based learning, as well as an emphasis on developing concrete strategies to combat racism.     

Resistance as Sacrifice: Toward an Ascetic Antiracism

Often described as an outcome, inequality is better understood as a social process—a function of how institutions are structured and reproduced, and the ways people act and interact within them across time. Racialized inequality persists because it is enacted moment to moment, context to context—and it can be ended should those who currently perpetuate it commit themselves to playing a different role instead. This essay makes three core contributions. First, it highlights a disturbing parity between the people who are most rhetorically committed to ending racialized inequality and those who are most responsible for its persistence. Next, it explores the origin of this paradox—how it is that ostensibly antiracist intentions are transmuted into “benevolently racist” actions. Finally, it presents an alternative approach to mitigating racialized inequality, one that more effectively challenges the self‐oriented and extractive logics undergirding systemic racism, rather than expropriating blame to others, or else adopting introspective and psychologized approaches to fundamentally social problems, those sincerely committed to antiracism can take concrete steps in the real world—actions that require no legislation or coercion of naysayers, just a willingness to personally make sacrifices for the sake of racial justice.     

The sociology of antiracism in Black and White

This paper reviews sociological research on antiracism and suggests new directions for the field. Current research indicates although White antiracism constitutes attempts to negotiate privilege, it fails to divest from the systems of power that maintain the current balance of privilege in favor of White supremacy. In contrast, the antiracism of people of color provides some insight into attempts to secure liberation, a complete break from White supremacist power structures. I argue DuBois, Black Feminist Thought, and postcolonial sociology inform a sociology of antiracism that centers people of color rather than Whiteness. To illustrate the nuance of antiracism by people of color, I centered my study on Black antiracism. From this perspective, antiracism emerges as the set of practices that Blacks enact in everyday life to mitigate and confront hegemonic racialization. I suggest that one construct of hegemonic whiteness meant to uphold dominant racial ideology that produces emphasized blackness that facilitates symbolic and physical violence toward Blacks. Although emphasized blackness produces and reinforces constraints on Black antiracism, oppositional blackness exemplifies an ultimate form of antiracism in which Black bodies act as agents of social change through liberatory projects such as marronage and counterhegemonic knowledge production. I conclude this article with a case study of the Windward Maroons of Jamaica to illustrate oppositional blackness as the dynamics of resistance and empowerment that emerge to confront hegemonic whiteness.     

Song and Dance?: The Performance of Antiracist Workshops*

Les ateliers visant à combattre le racisme se sont imposés de plus en plus au sein de divers organismes; ils constituent une importante façon d'analyser les rapports de force qui, sur place, ont pris une couleur raciale. En examinant la méthodologie des ateliers, celle qui invite les participants à livrer leurs expériences personnelles d'incidents à caractère raciste, nous examinerons comment on aborde les sujets d'identité raciale, de racisme et d'antiracisme, comment ces mêmes concepts sont intégrés dans la pensée collective et comment ils sont appliqués à léchelle sociale. La méthodologie qui consiste à circonscrire les témoignages et à en établir les relations est comparée à celle, analogue, des politiques et pratiques du multiculturalisme institutionnalisé. Nous proposons donc de nouveaux modèles d'intervention, y compris un modèle d'atelier sur l'antiracisme qui tire parti des politiques de coalition et de leur application pratique. Because of their increasing presence in a variety of organizations, antiracist workshops have been significant in the recent history of antiracism, and are an important site for analysing local, racialized power relations. By reflecting on workshop practices that emphasize disclosure and display of personal experiences of racism, we may raise questions about how knowledge of racial identities, racism and antiracism is locally produced, understood, defined and circumscribed. The relations and confinements of representation in these workshop practices are compared to the similar tendencies of multiculturalist practice and policy. The alternatives suggested by this critique are also explored, including a model of antiracist workshops based on practical coalition politics.     

Critical Perspectives in Antiracism: An Introduction*

Ce numéro spécial de la RCSA est consacré aux nouvelles façons d'aborder la lutte antiraciste dans des contextes multiraciaux. Les auteurs examinent les pratiques antiracistes selon des points de vue différents qui parfois se chevauchent, et tracent les grandes lignes de la pratique antiraciste, tout particullièrement en ce qui concerne la pédagogie et les ateliers antiracistes. Ils apportent leur contribution à létude de l'antiracisme critique et à son application dans le discours pédagogique. Il est question également dévolution sociale et pédagogique, et ils montrent comment le discours et la pratique anti-racistes peuvent l'accélérer. Même si les fondements théoriques et méthodologiques de l'antiracisme ne sont pas entièrement définis, les auteurs s'efforcent de reformuler l'antiracisme à partir de ses origines propres. Le présent article amorce la discussion en fixant les limites du discours et en précisant l'impact de l'antiracisme sur lévolution pédagogique et sociale. Il examine comment une culture antiraciste peut sépanouir, surtout dans un contexte eurocanadien et euroaméricain. Les répercussions de la mondialisation sur léducation et lévolution sociale sont examinées, tout comme le sont les motifs de ceux qui préconisent une mise en pratique de la pensée antiraciste. This special issue of the CRSA aims to explore new ways of thinking about antiracism praxis in multiracial contexts. The papers in this issue examine antiracism praxis from varying and intersecting backgrounds and positions. They present a broad view of antiracism extending from teacher education to antiracism workshop training. They build on existing scholarship in critical antiracism as a pedagogical discourse and a communicative and political practice. A key question is: How we can ensure that antiracism discourse and practice connect to achieve educational and transformative social change? While the theoretical and methodological underpinnings of antiracism are still in the formative stage, the essays will add to ongoing attempts to (re)conceptualize antiracism from its original formulations. This article begins the dialogue by specifying an antiracism discursive framework and the implications of anti-racism's basic tenets for transformative learning and social change. It explores some of the ways that antiracism knowledge can be constructed, produced and disseminated, particularly (but not exclusively) in Euro-Canadian/American contexts, and highlights some of the challenges that current globalization processes provide for education and social change, and the rationale for engaging in antiracism praxis.     

The Janus‐Face of Whiteness: Toward a Cultural Sociology of White Nationalism and White Antiracism

While the sociological study of white identity has traversed many stages, its most recent turn emphasizes the contextual heterogeneity of whiteness. Because of this increased attention to context and locality, the study of whiteness has never been more amenable to cultural analysis than it is today. Hence, an emphasis on different white racial formations that span a political spectrum from conservative to liberal and racist to antiracist is now dominant. In this vein, white nationalists and white antiracists represent the distinct polarities of contemporary inquisitions into white identity formation. Motivated by this academic milieu, this article first reviews the common perception that whiteness is in ‘crisis’ and polarizing into antagonistic political projects. Second, the article scans the literature on white nationalist and white antiracist groups, making explicit the relation to cultural theory. Third, the article questions why these two groups are consistently juxtaposed against one another and how such a conceptualization hinders, rather than advances, cultural analysis. Fourth and last, the article advanced a cultural sociological framework for understanding white racial identity formation that neither collapses white identities into a monolithic collective nor reifies white formations as a static typology. Such an approach considers the general processes and contexts which produce ‘whiteness’ and give it meaning, as well as illuminates the social relationships and practices in which white racial identity formations become embedded.     

Antiracism apps: framing understandings and approaches to antiracism education and intervention

Mobile apps for antiracism have become valuable pedagogical and activist tools for their real-time and mapping capabilities, their portability and intimate bodily presence, which enables a reaction exactly when an act of racism occurs. In this article, five mobile apps aimed at producing antiracism education or intervention outcomes from the United Kingdom, Australia and France are the focus of an interrogation of the ways in which racism and antiracism are framed and the strengths and weaknesses of these initiatives for countering dominant forms of everyday racism. We identify a number of different approaches to racism and antiracism in our inquiry, which lead to particular sets of aims, features and uses: the app as a tool for capturing, reporting and responding to racist acts; as a way of reinforcing a wider sense of community identity and solidarity; to demonstrate racism, especially Islamophobia, and make its forms visible, and as a means for challenging racism through raising awareness and encouraging bystanders to oppose it. We argue that while these apps are well disposed to exposing and manifesting isolated incidents of racism in everyday life, we question their potential for transformative societal outcomes beyond the level of unilateral action in the context of events experienced as unique incidents.     

The heart of whiteness: On the study of whiteness and White Americans

From the nation's first non-white President, to prevalent narratives of demographic change, a surging reactionary Right and emerging social awareness of white identity, the social context in which white Americans relate to whiteness and white privilege has changed since the early 1990s foundations of whiteness studies. In this article we review work on white Americans and whiteness generally to grapple with their (dis)positions within, and provide a roadmap for sense-making through, recent cultural and racial-political developments. We begin with an overview of now canonical critical-theoretical scholarship, set in the context of other (more limited) empirical work about specific white American subgroups. We highlight how these related, frequently overlapping, though certainly non-synonymous tracks of inquiry into whiteness and white Americans have since evolved, emphasizing that iterative exchange between them may best situate potentially different, cross-cutting orientations toward whiteness and privilege held by various contemporary American whites. We then focus our discussion on several socio-historical developments that will have significant, if somewhat uncertain implications for the reproduction, possible transformation, and study of white America in coming years. Specifically, we detail literatures surrounding recent questions upon the shapes of the white color line, contemporary white nationalisms, and prospects for white antiracism.     

Black Movements Need Black Theorizing: Exposing Implicit Whiteness in Political Process Theory

The history of racism in the United States has produced a paradox in social movement literature: blackness shaped the character and substance of black antiracist mobilization, but whiteness shapes most analysis of their efforts. Despite frequently using the black Civil Rights Movement for theory development and testing, leading theorists have yet to identify a specific theory of race undergirding their analysis or explaining how racism impacts the trajectory of antiracist social movements. Instead, theorists rely on common white-privileging notions of race that hinder analyses of black movements. I critically analyze political process theory (PPT) from a racial perspective, showing that the dominant critiques of PPT stem from PPT creators’ failure to critically theorize race while analyzing the Civil Rights Movement. Theorists implicitly adopted white-centered perspectives that ultimately undermined PPT’s development. I conclude with a call to simultaneously theorize collective action and the system of inequality with which a movement is engaged.     

Problematic White Identities and a Search for Racial Justice

Blauner (1995, Racism and Antiracism in World Perspective. Thousand Oaks, CA: Sage), Winant (1998, Ethnic and Racial Studies 24(4): 755–766) and Bonnett (1997, New Communities 22(1): 97–110) all express concern over the construction of racism as a white-only phenomenon and the corresponding degree to which whiteness is essentialized as a negative identity. This paper explores how white antiracism activists mediate between a static construction of white racism and a more contextual understanding of racism and possibilities for white activism. While whiteness is clearly hegemonic in the larger social world, within movements for racial justice, whiteness is often seen as suspect. Given this, white antiracism activists spend a fair amount of their activist hours negotiating a problematic identity. This paper explores the mechanisms by which such an identity is negotiated. I conclude that while white activism is complicated by a definition of racism that tends to essentialize whiteness, the activists have found ways to empower themselves and to conceptualize their relationship to racism and antiracism activism in a less rigid way. All of this contributes to our understanding of the complexity of white identity and efforts to demonstrate how it is an identity that, like other identities, is always in formation.     

Does Reconciliation and Racial Justice Necessitate a Struggle against White Supremacy?

Several literatures including those focusing on settler colonialism, critical antiracism as well as ethnic studies and sociology more broadly often position racial injustice and genocide as a struggle against whiteness and white supremacy. Here I use my own positionality to illustrate what might be unseen in the current thinking about the meaning of what whiteness entails. Then I propose the preliminary workings of a nonbinary approach to thinking about racial justice and reconciliation that still centers the specific experiences of oppression but that does not also entail blaming a particular group as oppressor. While I focus on Canada and responsibility for Indigenous genocide and, to some extent, anti‐Black racism, my hope is that the theoretical logic will also be of utility for thinking about moving forward on issues of racial justice and genocide in other contexts.     

Advancing a sociology of ignorance in the study of racism and racial non‐knowing

By a wealth of indicators, ignorance appears a bona fide if often vexing social fact. Ignorance is socially constructed, negotiated, and pervasive; ignorance is often socially inevitable, even necessary; and, without a doubt, ignorance is socially consequential. Yet, despite its significance, ignorance has appeared a largely secondary concern among sociologists. Perhaps more perplexing, while sociologists of racism, power, and domination have long focused on the ways racial ideologies distort and mystify racial understanding to sustain White supremacy over time, we have done less to elaborate ignorance than is possible and warranted. Here, I join growing calls for a fully‐fledged “sociology of ignorance” and argue that antiracist and decolonial scholars have much to gain from and contribute to such an endeavor. This article traces the historical forebears of a “sociology of ignorance” and explores ignorance as a social concept before turning to examine precedents and increasing attention to ignorance scholarship on racism, racial domination, and racialized non‐knowing. Drawing from this work, I urge race‐critical scholars take advantage of our unique position to advance theory and methodology surrounding ignorance and the social‐cultural production of non‐knowledge as a broader area of social inquiry.     

Social Work Sense and Sensibility: A Framework for Teaching an Integrated Perspective

The divisions between ‘micro practice’ and ‘macro practice’ are often traced to historical splits between the originating strands of the social work profession. These splits have been reified in social work education and in institutional settings that largely focus on particular aspects of practice. We argue that this split has been overly polarized and, more importantly, disregards the science and ethics of social work—what we call the sense and sensibility of the profession. Science requires that we recognize the complexity of human activity; ethics require that we alleviate individual suffering and work to attack its root causes. Social work sense and sensibility interweave expectations that practice, policy, theory and research understandings must all be informed by, and inform, ethical social work practice. This bridging framework can help educators respond to calls for connecting all levels and types of social work practice.     

The development of intercultural pedagogy and its influences on primary schools: conclusions and perspectives

The integration debate in Germany is closely connected to the education debate. Both are related to recent societal changes. Discussions at the social and political level in the past couple of years have shown how highly emotionally charged attitudes towards migration and integration in this country truly are. This article aims to provide an overview of intercultural developments in German educational contexts, especially those related to primary schools, against the background of societal change. We trace the developments in Germany from foreigner pedagogy and intercultural pedagogy to a pedagogy incorporating antiracism elements and subsequently a pedagogical approach focused on diversity (diversity pedagogy). We conclude that though many gains have been made, there is presently a danger that we will lose sight of cultural heterogeneity as diversity pedagogy in Germany has expanded to incorporate social inclusion.     

Social Studies Needs (New) White People: The Case for Including Allies in the Curriculum

In this conceptual article we consider the pedagogical possibilities and pitfalls of incorporating White ally figures in history and social studies curricula. Drawing on the burgeoning scholarship on race and the social studies and literature on alternative racial orientations, such as allies, antiracists, and abolitionists, we contend that educators can use White-ally pedagogy to offer White students, in particular, examples of an antiracist White racial identity. We close with guidelines to provide social studies educators and teacher educators with a starting point for effectively introducing White allies into the social studies.     

Educating for Social Justice: Making sense of multicultural and antiracist theory and practice with Canadian teacher activists 1

This paper presents an argument for further engagement between educational scholars and school-based social justice activists. An analysis of one segment of the broad field of social justice education focuses on multicultural and antiracist education, particularly as they are understood in the Canadian socio-political context. A brief overview of the literature from UK and US sources highlights their complex and often overlapping concerns, and the need for more dialogue across national boundaries toward progressive social change. Excerpts from in-depth interviews with four Canadian teacher-activists reveal the potential for educators to take up various debates and findings from the academic literature in their daily struggles to work for social justice.     

Transform ing Teacher Education for an Antiracism Pedagogy*

It est question dans le présent article de recherches sur la pédagogie antiraciste, plus précisément de saisir comment cette dernière est perçue par les enseignants d'expérience et les étudiants en éducation, et comment elle est mise en pratique. Les avis exprimés font ressortir un large éventail de partis pris pédagogiques et idéologiques, dont celui qui voudrait que l'engagement des élèves à leur cheminement scolaire soit tributaire de l'appartenance à tel ou tel groupe racial ou ethnique, et celui qui reflète la peur d'abandonner une présumée norme pédagogique canadienne. Afin de mettre au défi la pensée des enseignants sur la pratique de l'anti-racisme, les auteurs tracent les grandes lignes d'un nouveau modèle de formation pédagogique conçu dans le but d'intégrer à la théorie l'enseignement des mouvements sociaux qui visent la justice sociale. Les auteurs proposent que l'analyse des problèmes engendrés par la diversité sociale, les différences raciales et les politiques d'antiracisme figure au programme de formation afin d'assurer l'engagement social du corps enseignant et de favoriser une réflexion personnelle cohérente. This paper reports on research examining prospective and established teachers' conceptualization and practice of antiracism pedagogy. Views reveal great variability in pedagogical and ideological positions that include unexamined assumptions about students' differential commitments to education across racial and ethnic groups, and fear of abandoning an unnamed Canadian norm. To challenge teachers' conceptualization and practice of antiracism, this study systematically develops transformative possibilities for a teacher education praxis designed to link other social movements for social justice issues. The authors suggest moving the issues of social difference, race and antiracism into mainstream scholarship, ensuring teacher commitment to the cause of social justice and engaging participants in critical reflective practice.