Attachment theory, childhood mistreatment, and religiosity.

Guided by attachment theory, the authors explore the relationship of verbal, physical, and sexual mistreatment to attachment to God, as well as to concepts of God. Each form of mistreatment was related adversely to the religiosity measures. Attachment to parents mediated the relationship between two maltreatment variables (verbal and physical mistreatment) and attachment to God, as well as the concept of God as loving and as distant. However, attachment to parents did not mediate the relationship between attachment to God and the sexual abuse variable. Sexual abuse was strongly related to difficulties with attachment to God and one's concept of God. The findings add support to the notion, even when childhood mistreatment is taken into account, that a secure attachment to parents provides the necessary context for socialization into religion. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Attachment and god representations among lay Catholics, priests, and religious: A matched comparison study based on the adult attachment interview.

Based on the idea that believers' perceived relationships with God develop from their attachment-related experiences with primary caregivers, the authors explored the quality of such experiences and their representations among individuals who differed in likelihood of experiencing a principal attachment to God. Using the Adult Attachment Interview (AAI), they compared attachment-related experiences and representations in a group of 30 Catholic priests and religious with a matched group of lay Catholics and with the worldwide normal distribution of AAI classifications. They found an overrepresentation of secure-autonomous states regarding attachment among those more likely to experience a principal attachment to God (i.e., the priests and religious) compared with the other groups and an underrepresentation of unresolved?disorganized states in the two groups of Catholics compared with the worldwide normal distribution. Key findings also included links between secure-autonomous states regarding attachment and estimated experiences with loving or nonrejecting parents on the one hand and loving God imagery on the other. These results extend the literature on religion from an attachment perspective and support the idea that generalized working models derived from attachment experiences with parents are reflected in believers' perceptions of God. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Forgiveness as a mediator of the religiosity—health relationship.

Forgiveness is proposed to be an important pathway through which the effects of religion on health are mediated. Three separate studies were conducted to examine this hypothesis. In Study 1, older adults (n = 605) completed measures of forgiveness, religiosity, and health. Feeling forgiven by God fully mediated associations between frequency of attendance, frequency of prayer, and belief in a watchful God with successful aging. Self-forgiveness and forgiveness of others partially mediated the religion–health relationships. In Study 2, 253 older adults completed measures of trait forgiveness, religiosity, and health. Trait forgiveness fully mediated associations between prayer and intrinsic religiosity with illness symptoms and 5 dimensions of successful aging. In Study 3, 80 middle-aged men and women completed state and trait forgiveness measures, as well as religiosity and health measures. State forgiveness fully mediated the relationships between existential well-being and both symptoms and medications, and trait forgiveness fully mediated the relationship between religious well-being and both intrinsic religiosity and quality of sleep. State forgiveness partially mediated the relationships between spirituality and both sleep and depression. Within adults, unselected with regard to religious affiliations or beliefs, a variety of religious variables, health outcomes, and forgiveness measures were interrelated. In the majority of cases, forgiveness either partially or fully mediated the religion–health relationships. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Parental religiosity, family processes, and youth competence in rural, two-parent African American families.

A model that linked parental formal religiosity to children's academic competence and socioemotional adjustment during early adolescence was tested. The sample included 90 9- to 12-year-old African American youths and their married parents living in the rural South. The theoretical constructs in the model were measured through a multimethod, multi-informant design. Rural African American community members participated in the development of the self-report instruments and observational research methods. Greater parental religiosity led to more cohesive family relationships, lower levels of interparental conflict, and fewer externalizing and internalizing problems in the adolescents. Formal religiosity also indirectly influenced youth self-regulation through its positive relationship with family cohesion and negative relationship with interparental conflict. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Religiosity/spirituality and health: A critical review of the evidence for biological pathways.

The authors review evidence regarding the biological processes that may link religiosity/spirituality to health. A growing body of observational evidence supports the hypothesis that links religiosity/spirituality to physiological processes. Although much of the earliest evidence came from cross-sectional studies with questionable generalizability and potential confounding, more recent research, with more representative samples and multivariate analysis, provides stronger evidence linking Judeo-Christian religious practices to blood pressure and immune function. The strongest evidence comes from randomized interventional trials reporting the beneficial physiological impact of meditation (primarily transcendental meditation). Overall, available evidence is generally consistent with the hypothesis that religiosity/spirituality is linked to health related physiological processes--including cardiovascular, neuroendocrine, and immune function--although more solid evidence is needed. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Indonesian adolescents' spiritual and religious experiences and their longitudinal relations with socioemotional functioning.

The spirituality and religiosity of Indonesian Muslim adolescents were examined longitudinally as were the relations of spirituality and religiosity with (mal)adjustment. At Time 1 (T1), 959 seventh-grade Muslim adolescents were screened for selection of a sample; at Time 2 (T2), 183 eighth-grade adolescents participated; and at Time 3 (T3), 300 ninth-grade adolescents (164 new participants) participated. At T1, adolescents' peer likeability was assessed; at T2, adolescents' global and cognitive esteem were measured; and at T2 and T3, adolescents' (mal)adjustment, spirituality, and religiosity were assessed. Adolescents and parents rated aspects of (mal)adjustment, spirituality, and religiosity. Teachers also rated adolescents' (mal)adjustment. In general, we found that T2 spirituality and religiosity were positively related to T3 adjustment and negatively related to T3 maladjustment, although in panel models, support for prediction of outcomes from spirituality and religiosity was found only for loneliness and socially appropriate behavior. In addition, there was some evidence in the models that certain aspects of (mal)adjustment (self-esteem and social competence, and to a marginal degree, parent-rated internalizing problems and teacher-rated prosociality) predicted spirituality and religiosity longitudinally. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Attachment style as a predictor of adult romantic relationships.

Questionnaire measures of attachment style, attachment history, beliefs about relationships, self-esteem, limerence, loving, love addiction, and love styles were administered to 374 undergraduates. Attachment style was related in theoretically expected ways to attachment history and to beliefs about relationships. Securely attached Ss reported relatively positive perceptions of their early family relationships. Avoidant Ss were most likely to report childhood separation from their mother and to express mistrust of others. Anxious-ambivalent subjects were less likely than avoidant Ss to see their father as supportive, and they reported a lack of independence and a desire for deep commitment in relationships. The self-esteem measure and each of the scales measuring forms of love were factor analyzed separately. Analyses based on scale scores derived from the resulting factors indicated that attachment style was also strongly related to self-esteem and to the various forms of love discussed in other theoretical frameworks. The results suggest that attachment theory offers a useful perspective on adult love relationships. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Historical intersections of psychology, religion, and politics in national contexts.

Various types of psychology have come into existence in and have been interacting with a plurality of contexts, contexts that have been radically varying in different states or nations. One important factor in the development of psychology has been the multiple relationships to the Christian religion, whether understood as an institution, a worldview, or a form of personal spirituality. The articles in this issue focus on the intertwinements between institutional religion and national political structures and on their influence on developing forms of psychology in four different national contexts: Spain, the Netherlands, the United Kingdom, and the United States. Within these four settings, aspects of the ways in which varying forms of Christian religion coconstituted, facilitated, and shaped psychology, theoretically, practically, and institutionally, are examined. The formative power of the religions was not independent of the relationships between religion and political power, but rather mediated by these. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Development, refinement, and psychometric properties of the Attitudes Toward God Scale (ATGS-9).

Perceived relationships with God can be a source of comfort or struggle. To advance the study of spiritual comfort and struggle, we develop the nine-item Attitudes toward God Scale (ATGS-9), and we describe six studies (2,992 total participants) reporting its development and psychometrics. Exploratory and confirmatory factor analyses identified two factors: (1) Positive Attitudes toward God and (2) Disappointment and Anger with God. Subscale scores showed good estimated internal consistency, 2-week temporal stability, and evidence for construct and discriminant validity. Positive Attitudes toward God correlated with measures of religiosity and conscientiousness. Disappointment and Anger with God correlated with negative religious coping, lower religious participation, more distress, higher neuroticism, and entitlement. These results support the ATGS-9 as a brief measure of attitudes toward God. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Spirituality and religiosity as cross-cultural aspects of human experience.

This study evaluated the validity of western spirituality and religiosity constructs in a nonwestern culture. The Faith Maturity Scale, Religiosity Index, and measures of the Five-Factor Model of Personality, purpose in life, altruism, self-actualization, subjective well-being, individualism-collectivism, and materialism were administered to 654 Filipino nationals. Results indicated that the Faith Maturity Scale and Religiosity Index were reliable and valid in the Philippine sample. Furthermore, among four competing structural equation models of potential causal relations among spirituality, religiosity, and psychological flourishing (SEM A, B, C, and D), Models B and D demonstrated exact fit via the chi square test. SEM D, which specified spirituality as the underlying predictor of religiosity and psychological flourishing, fit the data more parsimoniously than SEM B, which specified psychological flourishing as the predictor of both religiosity and spirituality. Finally, the Faith Maturity Scale and Religiosity Index demonstrated incremental validity over the Five-Factor Model of Personality in explaining significant additional variance in salient criteria of human functioning. Implications and limitations were discussed regarding the generalizability of spirituality and religiosity across different religious and psychological cultures. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Structural and moral commitment among same-sex couples: Relationship duration, religiosity, and parental status.

This study examined ecological predictors of structural and moral commitment among cohabiting same-sex couples. Structural commitment was operationalized as the execution of legal documents, and moral commitment was operationalized as having a commitment ceremony. The authors tested 2 logistic regression models using a subsample of Rainbow Illinois survey respondents. First, the execution of legal documents was examined using the entire subsample (n=190). Because antigay victimization may sensitize individuals to the importance of legal protection, actual and feared victimization were hypothesized to predict legalization. These hypotheses were not supported. However, relationship duration, a control variable, did predict legalization. The authors then used data only from those individuals who had executed a legal document (n=150) to determine those who also reported a commitment ceremony (Model 2). Parental status, religiosity, involvement with a supportive congregation, and an interaction between gender and parental status were hypothesized to predict ritualization. Only religiosity and parental status emerged as significant. Results from this study demonstrate the importance of distinguishing between legalization and ritualization. Further, they extend knowledge about how same-sex couple commitment is shaped by noncouple factors, such as time, individual religiosity, and parental status. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Attachment to parents, social competence, and emotional well-being: A comparison of Black and White late adolescents.

The model tested in this study proposed that the association of parental attachment bonds to emotional adjustment would be mediated by social competence. Relational variables were expected to be more important in the development of social competence and emotional adjustment for Black students than for White students; there were no directional hypotheses for gender differences. Single-group analyses and multiple-group comparisons revealed that the model fit the data reasonably well for a large sample (N ?=?630) of Black and White late adolescents. Gender of parent differences emerged, in which attachment to father generally was a better predictor of social competence than was attachment to mother. In all analyses, social competence was a significant predictor of emotional adjustment. There were no significant differences between groups in comparisons of the relative strengths of construct interrelations. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

The empirical and conceptual value of the spiritual transcendence and religious involvement scales for personality research.

Despite their wide usage, the constructs of spirituality and religiosity have no universally accepted definitions, and very little research has examined how these numinous constructs relate both to one another and to established personality dimensions. Two studies are presented that examined the factor structure of a motivationally based measure of spirituality, the Spiritual Transcendence Scale (STS) and a behaviorally based measure of religiosity, the Religious Involvement Scale (RIS). Three causal models examining their relationships to one another and to psychological measures of growth and maturity, as well as their incremental validity in predicting a wide array of psychosocial outcomes over the influence of the Five-Factor Model domains were examined. Employing self and observer ratings and American and Filipino samples, the results demonstrated that these robust, cross-culturally generalizable scales provided insights into people not contained by traditional personality variables. The conceptual implications of these results were discussed. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

College student personality correlates of early parent-child relationship.

Introversion-extroversion and anxiety characteristics reported by 54 male and 97 female undergraduate college students were compared to their recollections of loving-rejecting and casual-demanding parental behaviors. The Cattell 16 PF and a questionnaire concerning parental behavior were the principal instruments employed. Anxious and introverted males reported rejecting fathers and mothers. Extroverted females noted loving fathers. Socioeconomic background and tendencies to agree and give socially desirable responses were considered. Implications of results for reinforcement and modeling aspects of social-learning theory were also suggested. (28 ref.) (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Affective responses, cognitive appraisals, and conflict tactics in late adolescent romantic relationships: Associations with attachment orientations.

Although research has linked late adolescent attachment difficulties with broad problems in romantic relationships, less work has focused on how these difficulties relate to precise problems in these relationships. In the current study, the authors examined associations between attachment orientations and coping with conflict in romantic relationships in a sample of 357 college students by developing a path analytic model. Adolescents with more-insecure attachment orientations were predicted to report more negative affect during disagreements, less confidence in coping during arguments, and less optimal conflict tactics (e.g., more conflict escalation) than youth with more-secure representations. The predictions imbedded within the model were generally supported. Although more-avoidant and more-ambivalent adolescents reported less optimal conflict tactics than did more-secure adolescents, individual differences in the attachment process predicted differential affective-cognitive responses during these disputes. This study has implications for attachment research and interventions with adolescents. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Stability and change in adolescent spirituality/religiosity: A person-centered approach.

Although there has been a substantial increase over the past decade in studies that have examined the psychosocial correlates of spirituality/religiosity in adolescence, very little is known about spirituality/religiosity as a domain of development in its own right. To address this limitation, the authors identified configurations of multiple dimensions of spirituality/religiosity across 2 time points with an empirical classification procedure (cluster analysis) and assessed development in these configurations at the sample and individual level. Participants included 756 predominately Canadian-born adolescents (53% female, 47% male) from southern Ontario, Canada, who completed a survey in Grade 11 (M age = 16.41 years) and Grade 12 (M age = 17.36 years). Measures included religious activity involvement, enjoyment of religious activities, the Spiritual Transcendence Index, wondering about spiritual issues, frequency of prayer, and frequency of meditation. Sample-level development (structural stability and change) was assessed by examining whether the structural configurations of the clusters were consistent over time. Individual-level development was assessed by examining intraindividual stability and change in cluster membership over time. Results revealed that a five cluster-solution was optimal at both grades. Clusters were identified as aspiritual/irreligious, disconnected wonderers, high institutional and personal, primarily personal, and meditators. With the exception of the high institutional and personal cluster, the cluster structures were stable over time. There also was significant intraindividual stability in all clusters over time; however, a significant proportion of individuals classified as high institutional and personal in Grade 11 moved into the primarily personal cluster in Grade 12. (PsycINFO Database Record (c) 2011 APA, all rights reserved)     

Expectant parents' representations of early attachment relationships: Associations with mental health and family history.

The association between adult representations of early attachment relationships and history of individual and family mental health was examined in a sample of 233 expectant mothers and fathers. As predicted, security of attachment was linked to mental health. Parents classified as Preoccupied were more likely than other parents to report suicidal ideation, whereas parents classified as Unresolved more- often reported suicidal ideation, emotional distress, and substance abuse. With respect to family history, Unresolved and Preoccupied attachment classifications were significantly related to child abuse involving a relative and parental separation or divorce. These findings support theoretical conceptualizations regarding the link between adult attachment and mental health in middle-class American adults. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Parental attachment and romantic relationships: Associations with emotional disturbance during late adolescence.

In this study, the authors examined cross-sectional and longitudinal associations between late adolescents' parental attachment and emotional disturbance. Specifically, they investigated whether associations between parental attachment and emotional disturbance were less strong for adolescents with romantic partners, and whether the quality and duration of romantic relationships were related to adolescents' emotional disturbance. Data were collected from 568 adolescents, ages 15-19, interviewed in 1994 and 1997. Cross-sectional analyses showed significant associations between parental attachment and emotional disturbance, but no systematic longitudinal relationships were found. Links cross-sectionally, but not longitudinally, between parental attachment and emotional disturbance were less strong for youths with romantic partners. Neither the quality nor the duration of romantic relationships was related to emotional disturbance in this age group. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Anger toward God: Social-cognitive predictors, prevalence, and links with adjustment to bereavement and cancer.

Many people see themselves as being in a relationship with God and see this bond as comforting. Yet, perceived relationships with God also carry the potential for experiencing anger toward God, as shown here in studies with the U.S. population (Study 1), undergraduates (Studies 2 and 3), bereaved individuals (Study 4), and cancer survivors (Study 5). These studies addressed 3 fundamental issues regarding anger toward God: perceptions and attributions that predict anger toward God, its prevalence, and its associations with adjustment. Social-cognitive predictors of anger toward God paralleled predictors of interpersonal anger and included holding God responsible for severe harm, attributions of cruelty, difficulty finding meaning, and seeing oneself as a victim. Anger toward God was frequently reported in response to negative events, although positive feelings predominated. Anger and positive feelings toward God showed moderate negative associations. Religiosity and age correlated negatively with anger toward God. Reports of anger toward God were slightly lower among Protestants and African Americans in comparison with other groups (Study 1). Some atheists and agnostics reported anger involving God, particularly on measures emphasizing past experiences (Study 2) and images of a hypothetical God (Study 3). Anger toward God was associated with poorer adjustment to bereavement (Study 4) and cancer (Study 5), particularly when anger remained unresolved over a 1-year period (Study 5). Taken together, these studies suggest that anger toward God is an important dimension of religious and spiritual experience, one that is measurable, widespread, and related to adjustment across various contexts and populations. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Self-acceptance and self-disclosure of sexual orientation in lesbian, gay, and bisexual adults: An attachment perspective.

A model linking attachment variables with self-acceptance and self-disclosure of sexual orientation was tested using data from 489 lesbian, gay, and bisexual (LGB) adults. The model included the following 4 domains of variables: (a) representations of childhood attachment experiences with parents, (b) perceptions of parental support for sexual orientation, (c) general working model of attachment, and (d) LGB variables. Results generally supported the proposed model. For example, attachment avoidance and anxiety were associated with self-acceptance difficulties, and avoidance was associated with low levels of outness in everyday life. Parental attachment had an indirect effect on identity and outness through its associations with parental LGB support and general attachment. Some results varied depending on participants' gender and parental religious affiliation. (PsycINFO Database Record (c) 2011 APA, all rights reserved)