Families Formed Outside of Marriage

Cohabitation and childbearing outside of marriage are increasingly common family arrangements in the United States. Cohabitation is becoming more like formal marriage in that both are childrearing institutions. Attempts to study the meaning of families formed outside of marriage face the challenge of studying a moving target because the rapid rise in nonmarital families contributes to new meanings and institutional supports. Among these institutions are state policies that formalize ties between members of nonmarital families. This review summarizes the changing demography of cohabitation and nonmarital childbearing, considers the causes and effects of these changes, and describes some recent policies that formalize the relationship between members of families formed outside of marriage. These policies may affect family members' behavior.     

The Decoupling of Marriage and Parenthood? Trends in the Timing of Marital First Births, 1945–2002

Family formation changed dramatically over the 20th century in the United States. The impact of these changes on childbearing has primarily been studied in terms of nonmarital fertility. However, changes in family formation behavior also have implications for fertility within marriage. The authors used data from 10 fertility surveys to describe changes in the timing of marital childbearing from the 1940s through the 21st century for non‐Hispanic White and non‐Hispanic Black women. Based on harmonized data from the Integrated Fertility Survey Series, the results suggest increasing divergence in fertility timing for White women. A growing proportion of marriages begin with a premarital conception; at the same time, an increasing proportion of White women are postponing fertility within marriage. For Black women, marital fertility is increasingly postponed beyond the early years of marriage. Evaluating the sequencing of marriage and parenthood over time is critical to understanding the changing meaning of marriage.     

Low‐Income Childless Young Adults' Marriage and Fertility Frameworks

The authors investigated how low‐income young adults without children understand marriage and fertility. Data come from the Becoming Partners and Parents Study (N = 69), a qualitative study of African American adults aged 18 to 22 in a mid‐size southern city. This is the first study to analyze young, low‐income, childless, and unmarried Black respondents' frameworks (i.e., internal understandings of the world) of marriage and fertility. In contrast to research conducted on parents, this research on childless adults indicated a narrative in which there were close connections between marriage and fertility and an economic bar adhered to both marriage and childbearing. Respondents also believed that childbearing was meaningful and provided purpose, but that it was morally questionable if the parent was not financially stable. The results suggest that prior findings related to meanings of family formation and childbearing for low‐income parents may not extend to those without children.     

Meanings of Marriage to Young People in Vietnam

Vietnam’s deepening sociocultural exchanges with foreign countries over recent decades have influenced the thoughts, lifestyles, and marital expectations of young people, who grew up in a rapidly changing social context. The opening of Vietnam’s borders, both economically and culturally, has given rise to concerns that the sanctity of the institution of marriage in Vietnam as well as the longevity of individual marriages may be weakened as a result of the detraditionalization and/or modernization of marriage in Vietnam. This article investigates the meaning of marriage to young people in Vietnam, by drawing on in-depth interviews conducted with 60 married people aged not over 30. It addresses the questions: What do young people in Vietnam think about marriage? Is it important to them? If so, why and in what ways? The findings reflect two main facets in the young people’s thinking about marriage. The first identifies marriage as an essential institution, one that is supported by social norms of family and marriage in Vietnam. The second emphasizes the rewards that marriage potentially provides to individuals. While there was general consensus regarding these two claims, there were nevertheless some differences of opinion between men and women, and across rural and urban contexts.     

Own‐Choice Marriage and Fertility in Turkey

Goode's foundational work on the fertility transition identified own‐choice marriage as a factor driving fertility decline, part of a widening repertoire of choice pertaining to marriage and childbearing. Yet research supporting this connection in today's transitional societies is scarce and somewhat contradictory, and it is unclear how other marital traditions, such as consanguineous marriage, shape this relationship. This study evaluates Goode's theorized connection using pooled Demographic and Health Survey data from Turkey, comparing children ever born, use of contraception, and parity progression across four types of marriage: own‐choice and arranged marriage and marriage to a cousin versus an unrelated spouse. Results are largely consistent with the idea that a move toward own‐choice marriage reflects a widening repertoire of choice that also leads to fertility decline. However, they also show that hybrid models like own‐choice marriage to a cousin tempers these effects.     

Planned and Unplanned Childbearing Among Unmarried Women

This paper uses data from the 1995 National Survey of Family Growth to examine social, demographic, and economic correlates of planned and unplanned childbearing among unmarried women. I look at who has births outside of marriage, who plans births outside of marriage, and how childbearing patterns vary for Whites, Blacks, and Hispanics. I find that low education increases the likelihood of planned and unplanned childbearing outside of marriage for all race and ethnic groups. The same holds for cohabitation, although effects on planned births are notably stronger for Hispanics than others. Finally, spending time in a single‐parent family as a child increases planned and unplanned childbearing among White women, with modest or no effects among Blacks or Hispanics. Results suggest ways in which the meaning of childbearing depends on the context in which it occurs.     

Assisted Reproductive Technology and Women’s Timing of Marriage and Childbearing

This paper exploited variation in mandated insurance coverage of assisted reproductive technology (ART) across US states and over time to examine the connection between the price of ART and women’s timing of family including marriage and child bearing in and out of wedlock. Duration and competing risks analyses were estimated to investigate the effects of ART insurance mandates on women’s timing of first marriage and first birth using the 1968–2009 Panel Study of Income Dynamics. The findings suggest that the mandates were associated with delayed marriage and childbearing at younger ages and an increased likelihood of marriage and motherhood at ages 30 and older, but only for college graduate women. For the full sample of women, the mandates were associated with an increased likelihood of marriage at ages 25 and older and motherhood within marriage after at ages 30 and older, but not with delay at younger ages. Results by race were similar to those for the full sample for Whites, but were generally less significant for Blacks. No significant effects of the mandates were found for out-of-wedlock childbearing.     

The Importance of Gifts in Marriage

In this article, a new element is introduced into the household production function: gifts. Gifts occur when spouses use their time and/or incomes to produce commodities that usually only have value to their spouse, such as empathy and understanding. The difficulty of identifying a potential mate's capacity to produce gifts prior to marriage and of negotiating for them during marriage is argued as having contributed to the increase in the divorce rate. Evidence is provided that women are the spouses most likely to seek a divorce and part of their motivation is an inadequate receipt of gifts during marriage.     

Marriage,the Final Frontier? Same‐Sex Marriage and the Future of the Lesbian and Gay Movement

Given hostility within segments of LGBT communities toward same‐sex marriage, how do Australian activists justify their efforts toward achieving marriage equality? In this article, we expand the social movement literature by examining how activists construct identity, meaning, and goals in contradistinction to others within the same movement. We draw on interviews with Australian lesbian and gay activists to examine what enables them to pursue the contested goal of same‐sex marriage in light of internal movement critiques that marriage equality will undermine the significance of lesbian and gay identity and impair activism on other issues as a result of the view that equality has been achieved. We expand debates over the post‐gay trajectory of lesbian and gay activism and identity by illustrating how activists attach different, what we term, mobilizing meanings, to the same movement goal which enables them to withstand internal movement critiques. We provide a typology of mobilizing meanings that can be applied more generally.     

Money,Marriage, and Children: Testing the Financial Expectations and Family Formation Theory

Using data from the Fragile Families and Child Wellbeing Survey (N = 2,954), a birth cohort study, this work examines how gains in earnings and income are associated with marriage and subsequent childbearing for low‐income couples. Using change models, results indicate that positive changes in earnings, controlling for baseline levels of earnings, were associated with greater odds of marriage. Cohabiting couples who became poor were associated with a 37% decrease in marriage likelihood. Neither earnings nor income was affiliated with additional fertility. Results are consistent with the Financial Expectations and Family Formation theory, which posits that positive economic circumstances are necessary for marriage, but are not associated with subsequent childbearing.     

Re-Examining the Case for Marriage: Union Formation and Changes in Well-Being

This article addresses open questions about the nature and meaning of the positive association between marriage and well-being, namely, the extent to which it is causal, shared with cohabitation, and stable over time. We relied on data from the National Survey of Families and Households (N = 2,737) and a modeling approach that controls for fixed differences between individuals by relating union transitions to changes in well-being. This study is unique in examining the persistence of changes in well-being as marriages and cohabitations progress (and potentially dissolve) over time. The effects of marriage and cohabitation are found to be similar across a range of measures tapping psychological well-being, health, and social ties. Where there are statistically significant differences, marriage is not always more advantageous. Overall, differences tend to be small and appear to dissipate over time, even when the greater instability of cohabitation is taken into account.     

Women's Marriage Behavior Following a Premarital Birth in Sub‐Saharan Africa

This study examines the relationship between premarital childbearing and the timing of women's entry into their first marriage in sub‐Saharan Africa. The study shows that African women who have a premarital birth generally experience later transitions to marriage than do their childless peers. Although the birth of a child precipitates a quicker transition to marriage initially, unmarried mothers, on average, marry at older ages than their childless peers and remain single for between 2 and 14 years. Evidence from a subsample of countries confirms that the time between having a child and first marriage has lengthened slightly in some countries; however, this reflects mainly the overall trend toward later marriage, rather than a further bifurcation of the marital trajectories of mothers versus childless women. The study raises policy concerns about the welfare of Africa's single mothers and their children.     

Marriage Advantages in Perinatal Health: Evidence of Marriage Selection or Marriage Protection?

Marriage is a social tie associated with health advantages for adults and their children, as lower rates of preterm birth and low birth weight are observed among married women. In this study the author tested 2 competing hypotheses explaining this marriage advantage—marriage protection versus marriage selection—using a sample of recent births to single, cohabiting, and married women from the National Survey of Family Growth, 2006–2010. Propensity score matching and fixed effects regression results demonstrated support for marriage selection, as a rich set of early life selection factors account for all of the cohabiting–married disparity and part of the single–married disparity. Subsequent analyses demonstrated that prenatal smoking mediates the adjusted single–married disparity in birth weight, lending some support for the marriage protection perspective. The study's findings sharpen our understanding of why and how marriage matters for child well‐being and provide insight into pre‐conception and prenatal factors describing intergenerational transmissions of inequality via birth weight.     

Concepts of Fairness in Marriage and Divorce

Discourses of fairness are bound up with Western ideals of companionate marriage. They are also central to the ways people talk about their approaches to divorce, especially in relation to the division of property and finances. How fairness is understood within marriage, however, is gendered, with husbands more likely to take equity-based approaches and wives equality-based approaches. In this article I discuss previous research on how fairness is understood within marriage, and compare this with data from a study of people going through divorce proceedings in England and Wales. I suggest that some, but not all, understandings about fairness are carried over from marriage into divorce, and note that in many ways English and Welsh divorce law supports a particular conception of fairness that redresses objectively unfair divisions of labor within the marital relationship.     

Promises They Can Keep: Low‐Income Women’s Attitudes Toward Motherhood,Marriage, and Divorce

Using data on low‐income mothers in Boston, Chicago, and San Antonio, we test three propositions regarding mothers’ attitudes toward childbearing, marriage, and divorce. These are drawn from K. Edin and M. J. Kefalas (2005) but have also arisen in other recent studies. We find strong support for the proposition that childbearing outside of marriage carries little stigma, limited support for the proposition that women prefer to have children well before marrying, and almost no support for the proposition that women hesitate to marry because they fear divorce. We suggest that mothers’ attitudes and preferences in these three domains do not support the long delay between childbearing and marriage that has been noted in the literature.     

An Exploratory Study of the Meaning of Marriage for African Americans

Using specific tenets from symbolic interactionism as a frame, we asked 31 African Americans (18 women and 13 men) including students as well as nonstudents, across a variety of types of relationships and ages, what marriage meant to them. Two major themes, commitment and love, emerged from qualitative content analysis of the meaning of marriage. Other themes, including partnership/friendship, trust, family, and covenant, also emerged as themes, although less frequently. The overwhelming meanings of marriage were positive, with only a few negative instances (i.e., marriage as unnecessary and not fulfilling). Supportive qualitative data are presented for each theme. We discuss implications for the meaning of marriage for African Americans.     

Moral Scrutiny,Marriage Inequality: Cohabitation in Bangkok,Thailand

Research on contemporary union-formation in a Bangkok slum reveals how the meanings of heterosexual matrimony are changing. Dominant popular discourses promote a costly wedding as the socially normative way to marry. This new definition of marriage contrasts with perspectives within the slum, where pre-existing constructs of union-formation take multiple forms. The discursive shift reflects new notions of marriage as a vehicle of upward mobility and modernity. These shifts occur at a time when the Thai state has discursively moralised marriages, facilitating the delegitimisation of cohabitation and other pathways to marriage. The co-existence of ‘traditional’ marriage forms with dominant official ones within the slum highlights the local multiplicity of marital forms. However, as new lifestyle associations between marriage, modernity and civic belonging become increasingly influential, financial constraints and social context mean that these remain hard to access for certain urban migrant sub-populations.     

Debatable Marriages: Marriage and Child Marriage in Saudi Arabia

ABSTRACT

This article examines marriage and the constitution of familial relationships in Saudi Arabia, with a specific focus on one form of marriage that has recently become an issue of public, political, and religious discussion, that of “child marriage.” The situation within Saudi Arabia is compared with gendered relationships in other countries, most notably those in Western Europe, with specific attention given to the United Kingdom. It is argued that policy developments in Saudi Arabia need to be seen in the context of wider Saudi culture, Sharia law, and religious interpretations of the Koran.     

It Won't Change a Thing: The Meanings of Marriage in the Netherlands

The vast body of literature that highlights the increasing fragility of marriage fails to explore the effect of this fragility on the meanings people attach to marriage. During the last twenty-five to thirty years the instrumental and normative reasons for marriage—legal protection, societal support and enforcement, the social rejection of alternatives to marriage—have largely disappeared in the Netherlands. This study focuses on how young adults, raised after the most dramatic changes in marital practices took place, talk about the meanings of marriage in the context of building intimate relationships. In-depth interviews with fifteen heterosexual young adults (aged twenty-one to thirty) who were in a committed relationship showed that they talked about marriage in four different ways. They (1) minimized the meaning of marriage, (2) talked about the idea of marriage to ascertain commitment, (3) defined marriage as the ideal relationship, and/or (4) saw marriage as a jinx. Contradictions between these modes of talk revealed feelings of ambivalence and anxiety associated with a desire for commitment. The emotionally charged meanings associated with marriage anchored marriage in interviewees' imaginations, enabling the institution to retain its hold even though social pressures to marry are limited and legal substitutes to marriage exist.     

Child Marriage or Forced Marriage? South Asian Communities in North East England

This article addresses the links between child marriage and forced marriage in the UK, drawing from a research study on South Asian communities in North East England. It looks at definitional issues through an analysis of UK and South Asian policies. It also analyses how these concepts are understood by service providers, survivors of child marriage and young people from South Asian communities. Finally, concepts such as gender, age, familial and community control reflected in normative marriage practices are addressed.