A rejoinder to S. K. Datta and J. B. Nugent

Abstract Extract The question of old-age security as a motivation for fertility in less-developed rural areas can be put in clearer perspective by pausing to consider the changing roles of land and offspring under the influence of fundamental demographic upheaval. Under the pre-transition regime, one generation approximately replaced the preceding one, particularly once unused but usable land became scarce and the possibility of expanding farm operations became remote. Judging from the settlement patterns and the history of the Maharashtrian study area, such a circumstance probably obtained long before the secular drop in mortality began. During this period, a single son, typically, would survive to adulthood, gradually assuming control of the father's land (or the father's trade, among non-agriculturalists) and, if the father lived long enough, would eventually be a source of security in the father's old age. It is not inappropriate to mention that this generational cycle no doubt fostered a strong urge to leave the family land to a son, so that a sonless farmer would keenly feel a lack of fulfilment. In fact, responses to certain survey questions suggest that ancestral land and male progeny are still somehow connected, according to the way village men think, to their sense of immortality. It would be hard, consequently, to separate old-age security, the idea of 'continuing a lineage', and the sense of immortality conferred by owning land into distinct motives for conceiving children.     

A rejoinder to S. K. Datta and J. B. Nugent

Extract

The question of old-age security as a motivation for fertility in less-developed rural areas can be put in clearer perspective by pausing to consider the changing roles of land and offspring under the influence of fundamental demographic upheaval. Under the pre-transition regime, one generation approximately replaced the preceding one, particularly once unused but usable land became scarce and the possibility of expanding farm operations became remote. Judging from the settlement patterns and the history of the Maharashtrian study area, such a circumstance probably obtained long before the secular drop in mortality began. During this period, a single son, typically, would survive to adulthood, gradually assuming control of the father's land (or the father's trade, among non-agriculturalists) and, if the father lived long enough, would eventually be a source of security in the father's old age. It is not inappropriate to mention that this generational cycle no doubt fostered a strong urge to leave the family land to a son, so that a sonless farmer would keenly feel a lack of fulfilment. In fact, responses to certain survey questions suggest that ancestral land and male progeny are still somehow connected, according to the way village men think, to their sense of immortality. It would be hard, consequently, to separate old-age security, the idea of ‘continuing a lineage’, and the sense of immortality conferred by owning land into distinct motives for conceiving children.     

美国农村人口迁移与启示

美国农村人口迁移始于 2 0世纪 2 0年代 ,结束于 6 0年代 ,均为自发性的移民。其农村人口迁移具有阶段性 ,第一阶段主要是迁往大城市 ,且具有较高文化层次的选择性 ,第二阶段移民则不具有文化选择性 ,移民规模与非农经济发展呈正相关关系 ,移民迁出地与迁入地的距离与移民规模也是呈正相关。美国农村人口迁移的经验 ,对我国农村人口迁移有一定启示。     

U.S. births and limit cycle Models

Lee's (1974) formal demographic feedback models summarize the implications for births and age-structure of neo-Malthusian theories of baby booms such as those of Easterlin. For some parameter values, such models imply sustained cycles, so-called "limit cycles", in births. Frauenthal and Swick recently reestimated a continuous-age version of Lee's basic cohort model with U.S. series and, contrary to Lee's original findings, concluded that "limit cycles oscillations have been occurring in U.S. births." This article disputes their conclusion, ascribing it to an inconsistency in detrending procedures. Furthermore, it corrects Lee's original conclusion by showing that his alternative period labor-force feedback model, estimated from U.S. series, leads to cycles of implausibly long period. This article thus reopens the question of whether any feedback model could account for the observed cycles in U.S. births.     

Religious involvement and U.S. adult mortality

We use recently released, nationally representative data from the National Health Interview Survey-Multiple Cause of Death linked file to model the association of religious attendance and sociodemographic, health, and behavioral correlates with overall and cause-specific mortality. Religious attendance is associated with U.S. adult mortality in a graded fashion: People who never attend exhibit 1.87 times the risk of death in the follow-up period compared with people who attend more than once a week. This translates into a seven-year difference in life expectancy at age 20 between those who never attend and those who attend more than once a week. Health selectivity is responsible for a portion of the religious attendance effect: People who do not attend church or religious services are also more likely to be unhealthy and, consequently, to die. However, religious attendance also works through increased social ties and behavioral factors to decrease the risks of death. And although the magnitude of the association between religious attendance and mortality varies by cause of death, the direction of the association is consistent across causes.     

U.S. foreign economic policy and illegal immigration

It is often suggested that the most effective policy for the United States, if it wishes to curtail illegal immigration from nearby countries, is to manipulate foreign economic instruments to support their economic development. The Reagan administration's Caribbean Basin Initiative is responsive to this approach in its proposals for increased aid and trade and tax preferences for beneficiary countries. Analysis of U.S. trade, investment, and aid relations with migrant-sending countries leads to the conclusion that these preferences could have a marginal impact on job creation in these countries, but there is no assurance that a modest rise in economic opportunity will lead to a decrease in emigration in the foreseeable future. In addition, preferential trade and tax treatment for some countries involves a departure from U.S. policy and would lead to a clamor for equal treatment by other countries.     

Living and dying in the U.S.A.: Sociodemographic determinants of death among blacks and whites

This paper examines the demographic and social factors associated with differences in length of life by race. The results demonstrate that sociodemographic factors--age, sex, marital status, family size, and income--profoundly affect black and white mortality. Indeed, the racial gap in overall mortality could close completely with increased standards of living and improved lifestyles. Moreover, examining cause-specific mortality while adjusting for social factors shows that compared to whites, blacks have a lower mortality risk from respiratory diseases, accidents, and suicide; the same risk from circulatory diseases and cancer; and higher risks from infectious diseases, homicide, and diabetes. These results underscore the importance of examining social characteristics to understand more clearly the race differences in overall and cause-specific mortality.     

Looking back . . . looking forward: addressing the lives of lesbians 55 and older

This study explored the life course experiences of older lesbians and their concerns and needs as they age. Interviews with sixty-two lesbians, age 55 and older, living in the three west coast states, revealed common themes related to coming out, family and partner relationships, sources of support, aging-related concerns, personal accomplishments, and hopes for the future. Implications for research with older lesbians and for appropriate social work practice and service delivery with this aging population are discussed.