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1.
MY nationality, the Zhuang nationality, has the largest population among the minority nationalities in China, the population being 15.49 million. In my hometown the Zhuang people still keep their own culture and a strong sense of the nationality. Since 1949, great changes have taken place in the families of the Zhuang people, including the life of women. The different experiences of my grandmother, my mother and myself reveal the changes of this ethnic group. My grandmother was born at the beginning of the century, when the bourgeois democratic revolution led by Dr. Sun Yat-sen, the Revolution of 1911, was undertaken in China to overthrow the Qing Dynasty. This revolution didn't influence my grandmother's life much, for during her time the Zhuang people didn't have much contact with the Han  相似文献   

2.
Using a sample of 7,114 adolescent girls (4,269 White, 1,707 African American, and 1,138 Hispanic) and biological mothers from Wave 1 of the National Longitudinal Study of Adolescent Health, we examined how family structure, girls' perceptions of mother–daughter relationship quality, and race and ethnicity related to girls' health risks. In general, results indicate heightened risk for both precocious events and depressive symptoms for girls in mother–stepfather, single-mother, and nonresident mother families compared to mother–father families. However, significant two- and three-way interactions suggest that adolescent girls' health risks vary considerably based on the combination of family structure, mother–daughter relationship quality, and race and ethnicity.  相似文献   

3.
ABSTRACT

This study identified correlates of resilience among adolescents from separated families. Twenty-four adolescents (age 9–14 years) and their parents completed measures of sociodemographic risk and protective factors, interparental conflict, and adolescent responses to conflict. Adolescents reported their behavior, learning, mood, and anxiety difficulties as well as their stress and well-being using a 5-day diary. Resilient adolescents reported more constructive family representations, reported lower interparental conflict, and were from schools and neighborhoods that were more advantaged. Resilient adolescents reported significantly less stress across the diary days than vulnerable adolescents. The results of this study highlight the role of sociodemographic factors, family functioning, and adolescents’ own individual characteristics in their adjustment to their parents’ separation.  相似文献   

4.
Scholars have barely scratched the surface of the history of ‘Black’ peoples in the United Kingdom before the brief episode of immigration which began in 1948. For example, very little is known about the response of ‘white’ organizations, whether religious, philanthropic or political, to colonial issues or to ‘colonials’ in Britain. This article looks at the attitudes, as revealed by central committee minutes, of the Society of Friends, a religious body with a strong anti‐slavery and public service tradition.  相似文献   

5.
This paper reconsiders Judith Kestenberg's classic work Outside and Inside, Male and Female in the light of subsequent work on gender identity and psycho-sexual development. Kestenberg argued that the fear of internal genital sensations was common to both men and women and an obstacle to sexual development. An understanding of the fears and phantasies men and women have about their bodies which they project onto each other is an important aspect of therapeutic work, which the author believes does not receive adequate attention. Through two case examples she shows where Kestenberg's theory is still valid and where it needs to be revised. While Kestenberg could assume a normative heterosexuality, the author suggests we must now reexamine our theories in the light of challenges presented by homosexuality, bisexuality and transexuality.  相似文献   

6.
Age at coming out among gay/lesbian/bisexual (GLB) persons and sexual debut with same‐gendered partners has typically been investigated in samples that do not reflect the racial and ethnic diversity of these communities. Addressing this limitation, data were collected from a diverse sample of men and women attending large‐scale GLB community events in New York and Los Angeles in 2003 (N = 2,733). Compared to older cohorts, younger cohorts (18–24 year olds) of both men and women reported significantly earlier ages for sexual debut with same‐gendered partners, and earlier ages for coming out to themselves and to others. Also, women began the process at later ages than men, as they reported coming out to themselves and sexual debut with a same‐gender partner approximately two years later than men. There were no racial or ethnic differences in age out to self or others; however, people of color were less likely to be out to their parents. Service providers, sexuality educators, and researchers should attend to the diversity in experience of coming out among GLB populations as they relate to the individuals’ gender, age, and racial and ethnic backgrounds.  相似文献   

7.

Since the publication of The Structure of Scientific Revolutions, the writings of Thomas S. Kuhn have had a great impact on the way sociologists perceive developments within their discipline. This essay offers a critical review of the Kuhnian framework and questions the unreflective endorsement of this perspective. After a brief summary of the main points in Kuhn's approach, this paper argues that Kuhnian approaches preclude the possibility of an investigation of the historical relations and developments that mediate the production of scientific knowledge. Kuhn retains a reified view of science free from both sociohistorical influence and critical scholarship. Ideas still beget ideas, and knowledge gained through scientific investigation is still cumulative.  相似文献   

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10.
Prior research has reported that many Americans hold prejudicial attitudes toward sexual and gender minorities. Most of this research analyzed attitudes toward target categories in isolation and not in relation to attitudes toward heterosexuals. In addition, most previous research has not examined attitudes of members of sexual and gender minority categories toward other categories. While some research has examined the influence of religiosity on attitudes toward sexual and gender minorities, none of these studies has examined religiosity while also examining the influence of spirituality. In this article we drew on insights from queer theory to examine attitudes toward heterosexual, gay, lesbian, bisexual, and transgender individuals, as well as individuals who practice polygamy, among college students. Three samples gathered over a four-year period (2009, 2011, 2013) at a private, nonsectarian, midsized urban university in the Southeastern United States were used. We found that heterosexuals had the most positive rating, followed in order of rating by gay/lesbian, bisexual, and transgender individuals, and then those who practice polygamy. Regression analyses revealed gender and race were significant predictors of attitudes toward various sexual and gender categories. Holding a literalistic view of the Bible and self-identifying as more religious were related to more negative views toward sexual minorities, while self-identifying as more spiritual was related to more positive views.  相似文献   

11.
Much of the work–family literature focuses on job or family characteristics that impact on work–life interaction. A small body of research takes a wider perspective, highlighting the importance of community characteristics. This study builds on, and extends, this research by examining the way work and community characteristics may interact in their influence on work–family interaction. Building on Voydanoff's work, this study examined whether community demands amplified the impact of work demands on work–family conflict, and whether community resources increased the impact of work resources on work–family facilitation. Data were analyzed from the Household, Income and Labour Dynamics in Australia survey, distinguishing between residents of higher or lower socioeconomic status (SES) communities. Work demands (work intensity, hours) demonstrated the strongest relationship with work–family interaction. Autonomy and work hours emerged as particularly important predictors of work–family interaction for those living in lower SES areas. Whereas social support (a community resource) was a particularly strong predictor of work–family interaction for those living in higher SES areas. There was also evidence that community demands (lack of safety) are independently associated with work–family interaction and also amplify the effect of job demands (work intensity) on work–family conflict for residents of lower SES areas.  相似文献   

12.
Abstract

You think that a wall as solid as the earth separates civilisation from barbarism. I tell you the division is a thread, a sheet of glass’ ... This essay is a biography of this traumatic Edwrdian image, expressed in J. G. Fraser and H. G. Wells as well as in John Buchan's first thriller, The Power‐House of 1913. It traces the creer of the volcanic metaphor, particularly eruptive in Scotland, beyond Carlyle's French Revolution to the scientific controversies of the Enlightenment.  相似文献   

13.
We examined potential differences in sexual knowledge and attitudes between 702 Canadian undergraduates of Asian (n = 356) and European (n = 346) ancestry. We also examined potential influences of length of residency in Canada on these variables among Asians, and the role of gender both across and within ethnic groups. The primary purpose was to examine whether length of exposure to North American sexual values influences sexual knowledge or attitudes among Asians living in Canada. Results revealed that compared to Europeans, Asians held more conservative sexual attitudes and demonstrated significantly less sexual knowledge. Recent Asian immigrants were significantly more likely than Canadian‐born or long‐term Canadian residents to hold conservative sexual attitudes on a number of sexuality items. Among Asians and Non‐Asians, males reported more negative attitudes toward homosexuals than did females; females held more conservative sexual attitudes toward uncommitted sexual relations than did males. The findings provide partial support for a cultural explanation of the frequently reported finding that, compared with North Americans, Asians are more restricted in their expression of sexuality.  相似文献   

14.
In this article, Jean-Paul Sartre’s relationship to the négritude movement and black intellectuals in Paris between the 1940s and the 1960s is examined in sociological and historical context. Sartre’s version of négritude, developed in his 1948 treatise “Orphée noir” prefacing Léopold Senghor’s collection of African and Malagasy poetry, is analyzed in terms of its role in shaping the discourses and debates surrounding négritude and the relationship of black intellectuals to the rest of French society. Sartre’s phenomenological theories of race, juxtaposing dominant and subaltern ideologies, are contrasted with his dialectic of négritude. The antinégritude movement of the late 1960s is also considered with reference to Sartre’s theories and inspiration. During this period, the relationship that Sartre established with Martinican intellectual and revolutionary Frantz Fanon helped to place Sartre into prominence as an activist and a theorist of decolonization and Third World politics. Sartre’s theories of race, self, and society were integral to both his early and later works and warrant review as approaches to the sociology of culture and sources of reflection for contemporary postcolonial studies.
Bennetta Jules-RosetteEmail:

Bennetta Jules-Rosette   is Professor of Sociology and Director of the African and African-American Studies Research Project at the University of California, San Diego. Her areas of interest include contemporary sociological theory and sociosemiotic studies of religious discourse, tourism, and African art and literature. Her most recent books include Black Paris: The African Writers’ Landscape (University of Illinois Press, 1998) and Josephine Baker in Art and Life: The Icon and the Image (University of Illinois Press, 2007).  相似文献   

15.
This study explored the potential uniqueness of staying over, or spending the night with a romantic partner, as a relationship status. Using a recent sample of 2,304 individuals in romantic relationships, we explored how staying over might be associated with demographic, intrapersonal, and relational characteristics. Results suggested that individuals in “stay-over relationships” were similar to those in dating relationships and that cohabiters, defined as those who lived with a romantic partner in the same residence, were the most likely to differ from those in other types of relationships on demographic, intrapersonal, and relational assessments. Staying over in the absence of cohabitation was not associated with differences in relationship outcomes once controls were taken into account, but cohabiters who were not spending the night together did report lower relationship satisfaction compared with cohabiters spending most nights together.  相似文献   

16.
What are the work-family experiences of Czech women, and to what extent are there similarities and differences with women in the West? Drawing on a cross-national survey and other findings, this paper points out that unlike the extensive part-time employment of many Western European women, most Czech women in the post-Communist era have continued to combine full-time employment with family roles. Maternity and parental leaves, kindergartens, and other policies have been important supports. It is argued that employment and economic independence remain important to Czech women, and although gender differentiation in women's domestic activities and men's preponderance in upper-level jobs in the economy and government is recognized, Western attributions of patriarchy have been resisted. Since family life is highly valued, many have seen women as advantaged in their greater family involvement and integration of both family and employment roles. Rather than opposition between men and women, Czechs generally point to partnership and overall social equality. During Communism Czechs learned that ‘time at work’ does not equal productivity, and women practiced an informal flextime to aid work-family integration. This ‘self-management’ of work time and of work and family activities is cited as a component of Czech women‘s sense of efficacy and gender equality. An interesting question for the post-Communist success of Czech women and work organizations is whether women's interest in self-management will be met by the support of managers and of workplace cultures and structures.  相似文献   

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18.
《Journal of Socio》1999,28(6):745-757
This paper presents the empirical estimation of an econometric model of the flow of prisoners into a state correctional system. Specifically, an econometric model was built to control for the number of parolees, the probability of admission to the state system, the size of the state population, the unemployment and poverty rates, the number of law enforcement officers within the state, and the state-wide “truth-in-sentencing” law, which requires convicts to serve at least 85% of their sentences. One primary result was that increases in the number of law enforcement officers has generated a decline in the growth rate of the prison population. This suggests that a “deterrent effect” is created when more police are placed on the beat. Furthermore, the results indicate that the truth-in-sentencing law has also slowed the rate of inmate population growth. This finding may reflect the growing trend for courts to hand down nontraditional sentences and to adjust prison sentences to reflect a constant “real time” of incarceration by crime.  相似文献   

19.
Between 1909 and 1941, the Russell Sage Foundation (RSF) was actively involved in crafting and lobbying for policy solutions to the pervasive problem of predatory lending. Using a rich assortment of archival records, I build upon political learning theory by demonstrating how institutional conditions and political pressures – in addition to new knowledge gained through scientific study and practical experience – all contributed to the emergence and development of RSF experts’ policy ideas over the course of this 30-year period. In light of these findings, I suggest that policy ideas and political interests are mutually constitutive, and that the notion that ideas must be shown to operate independent of interests in order to “prove” that they matter in policymaking is misguided. Furthermore, I discuss the implications of the remarkable success of RSF’s policy proposals for current understandings of institutional change. In particular, I argue that the passage of RSF’s controversial Uniform Small Loan Law in 34 states suggests that political actors’ collective agency can produce significant policy reforms in a context of normal policymaking without the intervention of major destabilizing events.
Elisabeth AndersonEmail:

Elisabeth Anderson   is a Ph.D. candidate in the Department of Sociology at Northwestern University. Her areas of interest include political sociology, cultural sociology, theory, and comparative-historical methods. She is currently in the early stages of research for her dissertation, a cultural history of child labor policy reform in the United States, Great Britain, and Germany. She is also working on a project (with Bruce Carruthers and Tim Guinnane) that examines how policy experts operating outside the system of professions establish and defend authority by carving up jurisdictional space.  相似文献   

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