Small groups,contexts, and civic engagement: A multilevel analysis of United States Congregational Life Survey data

Prior research suggests that church-goers are more civically engaged than their non-church-going counterparts. Little is known, however, about how the popular phenomenon of small groups factors into this equation. In the present study, we examine relationships between small group participation at individual and congregation levels and civic engagement. Using multilevel modeling and national data on congregations and individuals from the U.S. Congregational Life Study (n = 82,044), we find that: (1) individual-level small group involvement is associated with four measures of civic engagement; (2) congregation-level small group participation is associated with both lower and higher civic engagement in the case of two outcomes; and (3) in the case of three civic outcomes, congregation-level small group participation moderates individual-level small group involvement such that small group members’ civic activity more closely resembles the lower civic engagement of small group nonparticipants. In the case of one civic outcome, at high levels of overall small group participation, small group members’ civic engagement drops below that of small group nonparticipants. Explanations for these findings, including a “crowding out” effect, are examined including their complex implications for debates regarding small groups, religious involvement, and civic engagement.     

In-home firearm access among US adolescents and the role of religious subculture: Results from a nationally representative study

Religious participation is linked to numerous positive safety outcomes for adolescents. Scant attention, however, has been paid to associations between religious participation and safety risks among adolescents. Using data from Add Health (N = 18,449), a nationally representative school-based sample of US adolescents, this study examines the relationship between adolescents' religious affiliation and easy access to firearms at home. Regression analyses adjust for complex sampling design and compare easy firearm access at home among conservative Protestant adolescents to adolescent firearm access in other religious traditions. Conservative Protestant adolescents have a substantially greater likelihood of easy access to a gun at home compared to adolescents of all other major religious traditions in the United States. Recognizing differences in adolescent firearm access between subcultural groups can help public health interventions more effectively identify and address the needs of vulnerable populations. The paper's conclusion considers suggestions for effective policy and programmatic initiatives.     

Understanding Americans' abortion attitudes: The role of the local religious context

Although abortion became legal over 40 years ago, Americans remain staunchly divided over its acceptability. Personal religious beliefs and behaviors have emerged as some of the most important factors shaping disapproval. Despite religion's importance, very little attention has been given to how the local religious context may shape views and abortion access. Using data from the General Social Survey (N = 6922) that has geographical identifiers, we examine the role of the local religious context for shaping attitudes and the presence of a county abortion clinic. We find that as the level of county religious engagement rises, religious and secular residents alike develop more conservative attitudes. Conversely, as the county Catholic rate increases, moderate and liberal Protestants become more prochoice. While the county conservative Protestant rate has no influence on residents' attitudes, it is the only religious contextual measure that shapes the likelihood that a county has an abortion clinic.     

Place matters: Contextualizing the roles of religion and race for understanding Americans' attitudes about homosexuality

As laws and policies related to homosexuality have evolved, Americans' attitudes have also changed. Race and religion have been established as important indicators of feelings about homosexuality. However, researchers have given almost no attention to how county characteristics shape Americans' attitudes. Using Hierarchical Linear Modeling techniques, we examine how personal characteristics and the religious and racial context of a county shape feelings about homosexuality drawing on data from the American National Election Survey and information about where respondents reside. We find that African Americans initially appear less tolerant than other racial groups, until we account for the geographical distribution of attitudes across the nation. Additionally, once we consider religious involvement, strength of belief, and religious affiliation African Americans appear to have warmer feelings about homosexuality than whites. Drawing on the moral communities' hypothesis, we also find that the strength of religiosity amongst county residents heightens the influence of personal religious beliefs on disapproving attitudes. There is also a direct effect of the proportion conservative Protestant, whereby people of all faiths have cooler attitudes towards homosexual individuals when they reside in a county with a higher proportion of conservative Protestants. Finally, we do not find any evidence for an African American cultural influence on attitudes.     

Explaining ethnic polarization over attitudes towards minority rights in Eastern Europe: A multilevel analysis

This paper examines divisions between majority and minority ethnic groups over attitudes towards minority rights in 13 East European societies. Using national sample surveys and multilevel models, we test the effectiveness of competing explanations of ethnic polarization in attitudes towards minority rights, as well as regional and cross-national differences in levels of polarization. We find that, at the individual level, indicators of ‘social distance’ (inter-marriage and social interaction) account most effectively for the extent of ethnic polarization. However, regional and cross-national variations in polarization between majority and minority groups are explained most effectively by cultural (linguistic and religious) differences. These findings accord with research in the West, indicating the importance of cultural differences as a source of ethnic polarization, while offering little support for theories focusing on economic and structural factors or the size of minority groups. They also suggest the likely sources of difficulties for democratic consolidation in ethnically divided post-communist societies.     

唐代岁时节庆中的公共宗教活动

随着佛道二教在唐代的盛行，在一些传统节日中唐人欢庆活动的宗教色彩更加浓厚，而宗教节日的活动也在向世俗化发展。唐人在传统的和宗教的节日习俗中的公共宗教活动展现了唐代城市居民宗教生活的丰富多彩。     

Does the standard voluntary association question capture informal associations?

Sociologists have long been attentive to participation in associational life. Yet, despite being repeatedly cautioned to consider more informal groups, most researchers focus on participation in formal voluntary associations using national surveys with fixed group categories, such as the General Social Survey (GSS). In this paper, we use new GSS data on the names of the voluntary associations listed by respondents to evaluate whether voluntary association prompts capture or miss various types of informal associations. We code the formality of the associations listed by respondents and also compare to a new sample of bottom-up, informal voluntary associations. We demonstrate that some response categories adequately capture both formal and informal associations, e.g., sports groups. However, our results also suggest that the standard voluntary association question both omits entire categories of informal associations and omits some informal variants of associations within categories. In the tradition of Baumgartner and Walker (1988), Wuthnow (1994), and Wellman et al. (2001), we suggest that we may misunderstand citizen associations if we ignore informal associating.     

Spaces of encounter and attitudes towards difference: A comparative study of two European cities

Scholars have been increasingly interested in how everyday interactions in various places with people from different ethnic/religious background impact inter-group relations. Drawing on representative surveys in Leeds and Warsaw (2012), we examine whether encounters with ethnic and religious minorities in different type of space are associated with more tolerance towards them. We find that in Leeds, more favourable affective attitudes are associated with contact in institutional spaces (workplace and study places) and socialisation spaces (social clubs, voluntary groups, religious meeting places); however, in case of behavioural intentions – operationalised as willingness to be friendly to minority neighbours – only encounters in socialisation spaces play a significant role in prejudice reduction. In Warsaw, people who have contacts with ethnic and religious minorities in public (streets, park, public services and transport) and consumption spaces (cafés, pubs, restaurants) express more positive affective attitudes towards them, but only encounters in consumption space translate into willingness to be friendly to minority neighbours.     

Religiosity and reactions to terrorism

Although many of the world’s most serious outbreaks of conflict and violence center on religion, social science research has had relatively little to say about religion’s unique role in shaping individuals’ attitudes about these events. In this paper we investigate whether Americans’ religious beliefs play a central role in shaping attitudes toward the continuing threat of terrorism and their willingness to assist officials in countering these perceived threats. Our analysis of an original data collection of almost 1600 Americans shows that more religious respondents are more likely to express concerns about terrorism. However, this relationship is mediated by their level of conservatism. We also find that more religious respondents are more likely to claim that they will assist government officials in countering terrorism. This relationship remained even after accounting for conservatism, and people’s general willingness to help police solve crimes like breaking and entering.     

Gender and homosexuality attitudes across religious groups from the 1970s to 2014: Similarity,distinction, and adaptation

This study uses General Social Survey data to compare gender and homosexuality across American religious groups from the 1970s to 2014, examining three possible patterns for how evangelical attitudes relate to those of other groups: (1) they are similar; (2) they are different, but move together over time; (3) they are different and converge or diverge over time. Evangelical gender attitudes regarding work and family issues are more conservative than those of all other groups, but are adaptive to broad trends, changing at a rate similar to those of other groups. Evangelical attitudes toward the morality of homosexuality and same-sex marriage are more conservative than those of all other religious groups, and their rate of change is slower over time. Separate trends on the two issues suggest that gender and sexuality attitude change is decoupled, especially among evangelicals who are adapting more on gender while increasingly distinguishing themselves on same-sex relationships. A three-stage process of religious tension appears to characterize evangelical identity-building: (1) similarity, (2) distinction, and (3) adaptation.     

南京国民政府时期工人教育问题述论

南京国民政府时期,伴随着近代工业的发展和工人群体的壮大,以及西式教育的影响,工人群体逐渐受到社会重视。如何将业已发展壮大的工人群体纳入到国民教育体系之中,从而更有效地维护自身统治,国民政府采用了"工人教育"形式。通过对工人教育的兴起、筹划与实行、经验启示等方面的考察,分析,从而管窥国民政府时期工人教育的总体概况。     

Patterns of change in religious service attendance across the life course: Evidence from a 34-year longitudinal study

Although a number of studies have uncovered evidence of age differences in religious involvement across the life course, there has been a lack of long-term longitudinal data to test the extent to which these differences are due to changes within individuals over time. This study tracks trajectories of change in religious service attendance using data collected longitudinally over the course of up to 34 years, between 1971 and 2005, and in ages ranging from 15 to 102. Piecewise growth curve modeling was used to examine changes in the patterns of age-related change in three distinct developmental periods: the transition from adolescence to young adulthood, middle adulthood, and older adulthood. Attendance showed an average pattern of quadratic decline in adolescence, stability in middle adulthood, and a quadratic pattern of more rapid increase followed by decrease over the course of older adulthood. These results suggest that developmental factors play a role in changing patterns of religious participation across the adult life course, and may account for some of the apparent differences between age groups.     

Socially organized sentiments: Exploring the link between religious density and protest mobilization, 1960–1995

Extensive research has shown individual religiosity to have an impact upon U.S. protest participation. But very little work has examined the role of religious density in a community on the likelihood of protest mobilization. Our research links the religious density across 62 counties in New York State to various protest mobilization issues during the period of 1960–1995. In this research, we develop a theory of socially organized sentiments to examine religious influences on overall protest event mobilizations in local communities, a specific example of a more general theory that can link community structure to multiple forms of civic engagement. The impact of various religious traditions is assessed by using measures for the density of religious population per congregation of three religious traditions—Mainline Protestantism, Evangelical Protestantism and Catholicism. The analysis also assesses the likelihood of mobilization concerning four specific issues—African-American civil rights, gender, anti-nuclear/peace, and anti-poverty movements.     

社会进程视角下的欧洲区域一体化分析

欧洲区域一体化并不主要是一种政府间制定条约的事务,而是一种社会进程。为了深入了解欧洲联盟的发展,准确评价区域一体化状况,应该采取自下而上的视角进行分析。欧洲联盟不会成为民族国家的替代品,它将发展为"多国家的欧洲";作为法团行为体,欧洲联盟能够采取共同行动处理国内外事务,甚至已经成为一个法律共同体;作为集体行为体和制度化的谈判协商体系,欧洲联盟可以帮助各自治行为体共同作出决定并追求其自身利益;欧洲联盟还是一个渗透型治理体系,借助跨国政策网络,各利益集团可以在政策制定的各个层面上施加影响。     

藏族传统节日与藏民族传统体育文化的探讨

文章从藏族传统节日与藏族人民的思想、感情、道德、风尚、行为、习惯以及宗教信仰等相连的因素出发,认为藏民族传统体育文化的价值与内涵,是以传统节日的形式表现出来的,传统节日是藏民族传统体育文化发展、传承的载体。藏民族传统体育对于活跃民族节日、提高藏民族广泛的参与度以及增强体质和积蓄文化内涵起到了积极的作用。     

Secularity,religiosity, and health: Physical and mental health differences between atheists,agnostics, and nonaffiliated theists compared to religiously affiliated individuals

Extensive literature in the social and medical sciences link religiosity to positive health outcomes. Conversely it is often assumed that secularity carries negative consequences for health; however, recent research outlining different types of secular individuals complicates this assumption. Using a national sample of American adults, we compare physical and mental health outcomes for atheists, agnostics, religiously nonaffiliated theists, and theistic members of organized religious traditions. Results indicate better physical health outcomes for atheists compared to other secular individuals and members of some religious traditions. Atheists also reported significantly lower levels of psychiatric symptoms (anxiety, paranoia, obsession, and compulsion) compared to both other seculars and members of most religious traditions. In contrast, physical and mental health were significantly worse for nonaffiliated theists compared to other seculars and religious affiliates on most outcomes. These findings highlight the necessity of distinguishing among different types of secular individuals in future research on health.     

Positive and negative contact and attitudes towards the religious out-group: Testing the contact hypothesis in conflict and non-conflict regions of Indonesia and the Philippines

This study examines the relationship between interreligious contact and negative attitudes towards the religious out-group. It uses unique survey data collected by the authors among Christian and Muslim students in Maluku and Yogyakarta (Indonesia) and Mindanao and Metro Manila (the Philippines). Even after taking self-selection effects into account, interreligious friendships reduce negative attitudes towards the religious out-group. However, casual interreligious contact increases negative out-group attitudes. Also individuals who experienced interreligious violence have more negative out-group attitudes than those without such experience. The experience of interreligious violence has no influence on the effect of interreligious friendships but it further deteriorates the relationship between casual interreligious contact and out-group attitudes. Perceived group threat is an important mechanism explaining the effects of both positive and negative interreligious contact. [125].     

Living and loving "decent": religion and relationship quality among urban parents

Religious participation is linked to overall satisfaction among both married and unmarried couples in urban America. Less is known about what may account for the association between religious participation and relationship quality. We explore this issue using data from the first two waves of the Fragile Families and Child Wellbeing Study. Relationship-related behaviors (e.g., temperance) and relationship-specific behaviors (e.g., affection) can each account for the association between church attendance and relationship quality. Furthermore, religious participation appears to be more tightly linked to men's perceptions of relationship quality than women's.     

The effects of religious contextual norms, structural constraints, and personal religiosity on abortion decisions

Researchers have established that individual religiosity influences abortion attitudes, and that abortion attitudes, in turn, shape abortion restrictions and access. Less clear is whether religion and abortion structural constraints influence abortion decisions. This study examines the several individual, contextual, and structural factors that could shape the abortion decisions of women who conceive before marriage. Special attention is given to the importance of academic aspirations and structural constraints, in contrast to religious beliefs and county religious context, for making an abortion decision. Hierarchical modeling techniques and two waves of data from the National Longitudinal Study of Adolescent Health (Add Health) are employed. Neither generic religiosity nor conservative Protestant religious context appear to influence women’s abortion decisions. Conversely, young women’s abortion decisions are shaped by academic ambition, identification with a conservative Protestant denomination, proximity to an abortion clinic and the level of public abortion funding in their county of residence.