Critical systems thinking: Edgar Morin and the French school of thought

In response to the call that systems practitioners need to produce a second epistemological break corresponding to a shift of interest from systems science to systems rationality, it is submitted that the preparation for this break has already been carried out. It is shown that systems rationality is firmly established and central to the French school of thought in systemics and that the philosophical groundwork has been extensively laid out by Edgar Morin. A very limited exposé of Morin's work is presented in support of this claim.     

Testament to conversations on critical systems thinking between two systems practitioners

This is a testament to conversations held in Berne and Fribourg, Switzerland, in late 1988. The main theme that we present concerns seeking to find an adequate epistemology for systems practice, to find a truly critical approach, by shifting our interests from systems science to systems rationality (i.e., by reaching out toward a systems epistemological ideal) and by dealing with sociological phenomena such as the effects of material conditions and false consciousness and inequalities associated with these. Social rationalities relating to positivism, interpretivism, and critique are considered. Limitations and legitimacies of these rationalities in social contexts are made explicit in these discussions.Conversations were held in Berne and Fribourg, Switzerland, between 30 November and 5 December 1988.     

Mutual understanding,revisited after nearly 25 years

Almost 25 years have passed since Churchman and Schainblatt published their paper on mutual understanding, The Researcher and the Manager: A Dialectic of Implementation. It has had quite an influence on the methodology and the practice of operational research and management science (OR/MS). Here, the concept of mutual understanding is reconsidered in a multiaspect scope, and the role of psychological typologies as a base for mutual understanding is evaluated. Finally, a diamond of thought is derived from Kant's three kinds of action.     

Increased competence as a process of surviving in shared information spaces

Connections between people and groups are growing more frequent and more intense. Cultural events, changes in laws, activities of organizations, and new ideas elsewhere affect one's own decisions and activities more and more. This development has strong implications for the way people can increase their competence and how they can affect what happens to their own community or geographical area. In this paper consequences are considered for a special type of tool, the so-called problem language, that appears to be intimately entwined with many other tools in operations research, cybernetics, and systems research. The language appears most adequate in situations where boundaries can be found such that external events have minimal impact on what happens inside those boundaries. The change in connectivity makes finding such boundaries less and less probable. This suggests looking for another language, to structure the processes necessary when one intends to overcome difficulties that cannot be represented and solved as problems. A language of access is proposed, derived partly from studies in areas where it has never been possible to find boundaries as indicated. Within the framework of this language one can derive methods of externalization that imply speeding up flows of information in a shared workspace or shared information space. Their implementation is greatly facilitated—or even made possible at all—by recent developments in information technology.     

Application of (dialectical) systems thinking to understand managerial problems in Yugoslavia today

Soon after its reestablishment in 1945, Yugoslavia saw no other official solution for its management and government modernization but self-management. This was underestimated by many influential people, so the Tayloristic model of the thinking and the working subsystems was not dissolved. It stresses specialization and reinforces one-sidedness. It also divides people into those who command and those who obey, leaving little room for wholism and creativity. New solutions are needed, and we see them in the transition toward the managerial style we all think, we all work, based on creative cooperation of the Many in constant search for change by innovation. This can also be a new partial system of self-management: the doers' innovation of the daily work processes.     

Systems and organizations: Distal and proximal thinking

The paper introduces the contributions to this special issue ofSystems Practice on Systems and Organizations: New Directions in terms ofdistal andproximal thinking. Distal thinking refers to ready-made concepts, to the finished effects and outcomes of thought and action; proximal thinking, to process and event, to the continuous and unfinished. The papers presented here deal with various aspects of the distal/proximal distinction in social systems and organizations, and especially draw out the implications of recent work in information technology, sociology of technology, accounting theory, and organization studies for a proximal conception of systems and organizations.     

The scene for Interpretive Systemology

In this introductory paper to the special issue ofSystems Practice devoted to Interpretive Systemology, some of the conditions under which this trend in systems thinking has come to life are briefly depicted. For that purpose a wider and a narrower scene are presented. The wider scene presents the general questions and problems that are to be tackled by Interpretive Systemology, within a wide international perspective of systems thinking and practice. The narrower scene, which is related to more particular conditions, shows how some circumstances connected to the socalled Third World or underdeveloped countries have helped to trigger the launching of Interpretive Systemology. Finally, a brief outline of the research program for Interpretive Systemology is introduced.     

Accounting—A virtual autopoietic system?

The debate about the application of the concept of autopoiesis to social systems has been disabled by the difficulties of defining the autopoiesis of a specific social system ostensively. This paper considers the evidence that the circular relations of production which define autopoietic processes appear both in the cognitive domain and in the domains of human activity associated with accounting. Without a sound theoretical footing and, in the eyes of some, fatally flawed, accounting appears to be organizationally closed, capable of adapting itself to its rapidly changing environment, and probably well able to engulf many of the alternative ways of representing activities in society. It is concluded that if there are indeed autopoietic suprahuman systems of a natural kind mobilizing mankind in their service, then accounting is to be numbered among them.     

The roots of reductionism: A counter-ontoepistemology for a systems approach

Both an ontoepistemology for reductionist modern science (counter-ontoepistemology) and an ontology for interpretive Systemology have been outlined in the two preceding papers in this special issue ofSystems Practice. In the present article, the notion of truth is interpreted in terms of both the ontoepistemology of reductionism and the ontology of interpretive systemology. Both interpretations are discussed. Such a discussion represents the objective of this paper, that is, to outline the epistemological face of the ontoepistemology of interpretive systemology. In order to design that epistemological face, the relation between ontology and epistemology must be clarified. Such a relation is seen from the standpoint already provided by the ontology. After the discussion on the notion of truth, the general shape of a systemic-interpretive inquiring process is outlined.     

Churchman's “process of unfolding”—Its significance for policy analysis and evaluation

Churchman's process of unfolding is one of his lesser known concepts, yet it is essential for understanding his dialectical systems approach. This paper gives a brief introduction to the concept and presents a simple framework for applying it to policy analysis and program evaluation.     

Knowing as intervention: Reflections on the application of systems ideas

The relation between theory and practice is explored in this paper with respect to an examination of various systems approaches. It is argued that the moment of knowing already contains practical implications in that comprehensiongears practice in certain directions. Practice/application can fulfill the demands of theory through the operation of a self-fulfilling prophecy effect. The way in which theoretical conceptions of systems researchers may constrain practice is explored with reference to the work of Beer, Checkland and Scholes, and Ulrich. In the course of this exploration, alternative views of the way in which viable systems diagnosis, soft systems methodology, and critical systems heuristics may be utilised, are offered.     

Rhetorics and Realities in Public Service Organizations: Systemic Practice and Organizational Learning as Critically Reflexive Action Research (CRAR)

This article sets out to develop an argument and theory-in-practice related to organizational learning and systemic practice as critically reflexive action research (CRAR). It explores principles and concepts associated with CRAR, in the context of different emphases in understandings of and approaches to managing or working with change. The notion of epistemologies of practice is developed, as the basis for introducing on-site and off-site CRAR as interweaving cycles of managerial and organizational learning. A multilayered illustration of an improvisational CRAR environment, using principles of dialectical enquiry and critical learning theater, is offered. A diagrammatic analysis provides the framework for describing and reflecting critically on key CRAR processes. This is expanded with a consideration of possibilities for documentation that can assist with the validation of quality in CRAR processes and outcomes. This has relevance in the context of postpositivist action research at postgraduate levels or within project-based CRAR partnerships. This leads to a further discussion of principles and concepts, in the context of other literature and pressures on public services.     

Methodological foundations of systems methodologies

In social systems science generally, and in management science particularly, recent developments in the variety of types of specific problem-solving methodologies (under the rubric of hard and soft systems approaches) have given an impetus to a line of inquiry, as well as debate on the nature of those methodologies. On the one hand, there has been the view that what we are witnessing is a form of Kuhnian crisis. On the other hand, a complementarist view of developments has been argued and a contingency approach proposed. But one thing has been common among the competing views: a belief that the prospects for further advances in the design and application of those methodologies, and in resolving the current controversies, lie in serious attempts to reconsider and clarify the underlying metatheoretical assumptions and concerns. This paper is an attempt to contribute to such an endeavor. A brief exposition of three methodological foundations (namely, empiricism, hermeneutics, and critique) is made, not only with the purpose of highlighting the nature as well as the limits of their epistemological and ethical claims, but also as a basis for illuminating both the nature of contemporary work on systems inquiry, design, and problem solving and the ongoing debate on what constitutes appropriate criteria for choice of specific methodologies.     

Critical introductory notes on farming systems research in developing third world agriculture

In Third World agricultural research of household-managed production units, the systems approach is applied in the form of Farming Systems Research (FSR). Several authors reviewed here have criticized the way in which this is done. It appears that most of them neglect the fact that most FSR belongs to the hard systems approach. The problem context (the household production unit and its surrounding socioeconomic system), however, consists of sense-giving subjects, which have conflicting goals and interests. Their thinking and behavior are determined largely by power relations. Therefore, in FSR, the hard systems approach should be discarded and a critical alternative approach should be developed instead.     

Self-Reflection and Vulnerability in Action Research: Bringing Forth New Worlds in Our Learning

This paper looks at experiences in using action research in a self-reflective fashion. It addresses some of the problems which the action researcher has in coping with ourselves in our research. Mendes (1996) quotes Maturana: Everything is fundamental in our being alive and therefore, if we want to explain human experience we need to understand how being alive together generates our existence.² Although I would add that the social view of existence can be complemented by the view that our personal existence comes forth from a deeper domain, this statement is my starting point. Working from a anecdote which demonstrates the critical importance of individual perception in labeling any issue as a mess, I discuss the importance of self-reflection in the research process and the importance to us as researchers in recognizing our own vulnerability in the research context. Finally, I describe some positive outcomes or prizes of recognizing our vulnerability in research processes and using this vulnerability as a spur to improving our research.     

Habermas' concept of “Lifeworld”

The philosophical basis for Jurgen Habermas' later work is a communicative one: our ability to understand nature, society, and even ourselves arises from our communication with each other. Lifeworld is a key concept in this work, elaborated well beyond the lifeworld concept in the work of, e.g., Schutz. This paper describes Habermas' theory, relating it to his theories of communicative action and of societal steering media. It also suggests some parallels with the work of Vickers and makes proposals for the practical use of Habermas' lifeworld concept.     

Why There's Nothing Wrong With Systems Thinking a Little Chaos Won't Fix? A Critique of Modern Systems Theory and the Practice of Organizational Change It Informs

We find ourselves at the dawning of a new millennium, uneasy denizens of a world of growing flux. The models of reality on which we rely in our continuing effort to master the turbulent and hypercompetitive marketplace are failing us. Even the much touted 20th-century innovation referred to by Peter Senge in his 1990 bestseller of the same name as the fifth discipline, that is, systems thinking, turns out to be less than adequate to the task. Therein lies the central purpose of this paper: to demonstrate why there's nothing wrong with systems thinking that a little chaos can't remedy. My intent is twofold: first, to expose the problematic partialness of this paradigm, given its tendency to direct one's focus to not to the whole system, but to its exterior half, and, second, to introduce the reader to Chaos, the powerful cosmology now emerging from 20th-century science, as a science of whole wholes—one that enables the practitioner of management and systems sciences to comprehend the system's externality, its subtle within, and most importantly, the crucial relationship between them.     

Participatory Action Research and the Development of Critical Creativity: A “Natural” Combination?

This paper focuses on the research strategy that I employed during doctoral studies. An overarching framework of Action Research (AR) was used in the development of a complementary approach to creative studies. At the time of the studies AR seemed to be a natural choice and I did not overly concern myself with exploring as to why that was the case. However, I recognize the value of contemplating the appropriateness of research strategy and, in this paper, now reflect on some of the parallel strands implicit in AR and in critical creativity that I now realize served to enrich the overall research process.     

Cybernetics and Participation: From Theory to Practice

A combination of recent cybernetic discourse provides guidelines for reconsidering our way of thinking about the relationship between government and the governed. With reference to contemporary understanding of natural biological systems and complexity, it is possible to reformulate a language that has tended to be dominated by notions of competition and survival of the fittest. Instead we can perhaps move toward reconsidering social systems in terms of a more dynamic and equitable understanding of the fit and structural dance of different systems, and postulate that the motor for progress is the coexistence of difference rather than might over right. This paper synthesizes the somewhat different insights of Stafford Beer and the Santiago School of Cognition, and reports on a real-world initiative that sought to instantiate governance as a phenomenon constituted by the governed. Technological developments of the knowledge age are proposed as supporting such democratic initiatives.