The need to incorporate human variation and evolutionary theory in forensic anthropology: A call for reform

In 1992, Norm Sauer called for a language shift in which practitioners would move away from the socially loaded term “race” and replace it with the less provocative term “ancestry.” While many heeded the call and moved towards ancestry in their research and reports, the actual approach to research and analysis did not change. In response to this change, there was a large growth in ancestry estimation method development in the early decade of the 2000s. However, the practice of ancestry estimation did not adequately incorporate evolutionary theory in interpretation or trait selection and continued with little critical reflection. In the past decade, there has been an increase in ancestry validation methods with little critique of the “race” concept or discussion of modern human variation or reference samples. To advance, forensic anthropologists need to reckon with the practice of ancestry estimation as it is currently practiced. We are calling for another reform in the axiom focusing on evolutionary theory, population history, trait selection, and population-level reference samples. The practice needs to abandon the terms ancestry and race completely and recalibrate to an analysis of population affinity. Population affinity is a statistical approach based on the underlying population structure that would allow the understanding of how microevolutionary forces act in concert with historical events (e.g., colonization, the Transatlantic Slave Trade, etc.) to shape modern human variation. This is not to be confused with geographic ancestry that all too often can be perceived as interchangeable with social race and as an affirmation of the biological concept of race. It is time to critically evaluate the social and scientific implications of the current practice of ancestry estimation, and re-frame our approach to studying and analyzing modern human variation through a population structure approach.     

Forensic social anthropology: an Australian perspective

If forensic physical anthropology is the science of biological processes and related medico-legal investigations, then forensic social anthropology is the science of cultural processes and related socio-legal investigations. This article lays out the terms, definitions, and application of forensic specialization in social anthropology as it is practised in Australia. The objective of this exercise is to equip both physical and social anthropologists with a consilient model for the joint engagement of their parent discipline in legal proceedings where cultural processes are deemed relevant by a court or other legally empowered body. As demonstrated in Australia, the potential applications of forensic social anthropology range across a variety of matters involving both civil and criminal investigation. Such matters include systematic land expropriation, child removal, forced population movement, modern-day slavery, unlawful detention, and other important social phenomena. The questionable legality of these kinds of phenomena is not isolated to Australia but is, rather, of international significance.     

The macromorphoscopic databank

The development of identification standards in forensic anthropology requires large and appropriate reference samples comprising individuals with modern birth years. Recent advances in macromorphoscopic trait data collection and analysis have created a need for reference data for classification models and biological distance analyses. The Macromorphoscopic Databank (N ～ 7,397) serves that function, making publicly available trait scores for a large sample (n = 2,363) of modern American populations and world‐wide groups of various geographic origins (n = 1,790). In addition, the MaMD stores reference data for a large sample (n = 3,244) of pre‐, proto‐ and historic Amerindian data, useful for biodistance studies and finer‐levels of analysis during NAGPRA‐related investigations and repatriations. In developing this database, particular attention was given to the level of classification needed during the estimation of ancestry in a forensic context. To fill the knowledge gap that currently exists in the analysis of these data, the following overview outlines many of the issues and their potential solutions. Developing valuable tools that are useful to other practitioners is the purpose of growing a databank. As the Macromorphoscopic Databank develops through data collection efforts and contributions from the field, its utility as a research and teaching tool will also mature, in turn creating a vital resource for forensic anthropologists for future generations.     

The State of Biological Anthropology in 2008: Is Our Discipline Strong and Our Cause Just?

ABSTRACT   Biological anthropologists inform a largely professional discourse on the evolutionary history of our species. In addition, aspects of our biology, the ways in which we vary, and certain patterns of behavior are the subjects of a more public and popular conversation. The social contexts in which we work not only define our times but also produce the anthropologists that in turn construct an emergent understanding of our species' (and our societies') inner workings. In this review of scholarly production, I focus on developments within a selection of "sub-subdisciplines" that were particularly influential in bending the arc of biological anthropology in 2008, namely: evolutionary medical anthropology, anthropological neuroscience, forensic anthropology, primatology, and paleoanthropology. Ultimately, this review demonstrates, yet again, anthropology's great contribution: the ability to incorporate new technologies and research methodologies into a synthetic and integrative interdisciplinary approach toward the elucidation of human behavior, evolution, and biocultural engagements with the environment. [Keywords: biological anthropology, year in review, 2008, science and society]     

1918: Three perspectives on race and human variation

Race was an important topic to the physical anthropologists of 1918, but their views were not monolithic. Multiple perspectives on race are expressed in the first volume of the AJPA, which encompass biological determinism and assumptions about evolutionary processes underlying the race concept. Most importantly, many of the significant alternative approaches to the study of human variation were already expressed in 1918. This paper examines race from the different perspectives of three key contributions to the first volume of the AJPA: papers from Hrdlička, Hooton, and Boas. The meaning of race derived from this work is then discussed. Despite new understandings gained through the neo-Darwinian synthesis and the growth of genetics, the fundamentals of the modern discussions of race were already planted in 1918. Am J Phys Anthropol 2009. © 2009 Wiley-Liss, Inc.     

Characterization of mitochondrial haplogroups in a large population-based sample from the United States

Mitochondrial DNA (mtDNA) haplogroups are valuable for investigations in forensic science, molecular anthropology, and human genetics. In this study, we developed a custom panel of 61 mtDNA markers for high-throughput classification of European, African, and Native American/Asian mitochondrial haplogroup lineages. Using these mtDNA markers, we constructed a mitochondrial haplogroup classification tree and classified 18,832 participants from the National Health and Nutrition Examination Surveys (NHANES). To our knowledge, this is the largest study to date characterizing mitochondrial haplogroups in a population-based sample from the United States, and the first study characterizing mitochondrial haplogroup distributions in self-identified Mexican Americans separately from Hispanic Americans of other descent. We observed clear differences in the distribution of maternal genetic ancestry consistent with proposed admixture models for these subpopulations, underscoring the genetic heterogeneity of the United States Hispanic population. The mitochondrial haplogroup distributions in the other self-identified racial/ethnic groups within NHANES were largely comparable to previous studies. Mitochondrial haplogroup classification was highly concordant with self-identified race/ethnicity (SIRE) in non-Hispanic whites (94.8 %), but was considerably lower in admixed populations including non-Hispanic blacks (88.3 %), Mexican Americans (81.8 %), and other Hispanics (61.6 %), suggesting SIRE does not accurately reflect maternal genetic ancestry, particularly in populations with greater proportions of admixture. Thus, it is important to consider inconsistencies between SIRE and genetic ancestry when performing genetic association studies. The mitochondrial haplogroup data that we have generated, coupled with the epidemiologic variables in NHANES, is a valuable resource for future studies investigating the contribution of mtDNA variation to human health and disease.     

Race, Ethnicity, and Racism in Medical Anthropology, 1977–2002

Researchers across the health sciences are engaged in a vigorous debate over the role that the concepts of "race" and "ethnicity" play in health research and clinical practice. Here we contribute to that debate by examining how the concepts of race, ethnicity, and racism are used in medical–anthropological research. We present a content analysis of Medical Anthropology and Medical Anthropology Quarterly , based on a systematic random sample of empirical research articles ( n = 283) published in these journals from 1977 to 2002. We identify both differences and similarities in the use of race, ethnicity, and racism concepts in medical anthropology and neighboring disciplines, and we offer recommendations for ways that medical anthropologists can contribute to the broader debate over racial and ethnic inequalities in health.     

Race, ethnicity, and racism in medical anthropology, 1977-2002

Researchers across the health sciences are engaged in a vigorous debate over the role that the concepts of "race" and "ethnicity" play in health research and clinical practice. Here we contribute to that debate by examining how the concepts of race, ethnicity, and racism are used in medical-anthropological research. We present a content analysis of Medical Anthropology and Medical Anthropology Quarterly, based on a systematic random sample of empirical research articles (n = 283) published in these journals from 1977 to 2002. We identify both differences and similarities in the use of race, ethnicity, and racism concepts in medical anthropology and neighboring disciplines, and we offer recommendations for ways that medical anthropologists can contribute to the broader debate over racial and ethnic inequalities in health.     

Surveying the Race Concept: A Reply to Lieberman, Kirk, and Littlefield

Leonard Lieberman, Rod Kirk, and Alice Littlefield report a significant decrease over the past 20 years in the percentage of physical anthropologists who support the race concept, while Matt Cartmill concludes that use of this concept did not decline during that period among anthropologists who study modern human variation. Neither study contradicts the other, since the two used different definitions and sampled different populations. More extensive sampling of the literature and more reliable survey techniques are needed to resolve the issue, [Keywords: race, history of ideas, biological anthropology]     

Estimation of stature from long bones utilizing the line of organic correlation

Estimation of stature from skeletal measurements is of great interest in some studies, e.g. in forensic anthropology, where victims have to be identified. A problem occurring in practice is that the individual whose stature has to be assessed is in general from an unknown population. Alternatives to ordinary least squares regression are discussed. Application of available information about stature/long bone proportions leads to a general proposal called thethe weighted line of organic correlation, which is fitted to a wide range of populations. The effects of sex and race upon this line are practically negligible. These properties makes it suitable for use not only for forensic purposes, but also for the estimation of stature based on skeletons or skeletal populations from the past.     

Exploring sexual dimorphism of human occipital and temporal bones through geometric morphometrics in an identified Western-European sample

Sex estimation is a paramount step of bioprofiling in both forensic anthropology and osteoarchaeology. When the pelvis is not optimally preserved, anthropologists commonly rely on the cranium to accurately estimate sex. Over the last decades, the geometric morphometric (GM) approach has been used to determine sexual dimorphism of the crania, in size and shape, overcoming some difficulties of traditional visual and metric methods. This article aims to investigate sexual dimorphism of the occipital and temporal region through GM analysis in a metapopulation of 50 Western-European identified individuals. Statistical analyses were performed to compare centroid size and shape data between sexes through the examination of distinct functional modules. Regression and Procrustes ANOVA were used to examine allometric and asymmetrical implications. Discriminant functions, combining size and shape data, were established. Significant dimorphism in size was found, with males having larger crania, confirming the major influence size has on cranial morphology. Allometric relationships were found to be statistically significant in both right and left temporal bones while shape differences between sexes were only significant on the right temporal bone. The visualization of the mean consensus demonstrated that males displayed a larger mastoid process associated with a reduced mastoid triangle and less projected occipital condyles. This exploratory study confirms that GM analysis represents an effective way to quantitatively capture shape of dimorphic structures, even on complex rounded ones such as the mastoid region. Further examination in a larger sample would be valuable to design objective visualization tools that can improve morphoscopic sex estimation methods.     

Gender and the Deconstruction nf the Race Concept

Consensus over the utility and validity of the race concept no longer exists in anthropology. More anthropologists today reject the concept than accept it. Women have played a significant role in the concept's deconstruction. Factors that have contributed to this change include the discipline's concepts, traditions, and domain; new data; new research paradigms; feminist viewpoints; biographical histories; and the external social milieu.     

中国法医人类学三十年

法医人类学在上世纪80年代开始引起中国法医学界的重视。改革开放后, 经济发展人口流动增加, 全国范围内无名尸体案件增加, 对骨骼个体识别的需求日益迫切。为了满足案件侦察的需要, 国内学者开始引进国外的有关研究结果, 并开始使用国人的材料对中国人骨骼个体识别的方法进行了广泛深入的研究。本文对中国学者近30年来在中国人骨骼年龄、性别及身高等方面的研究进行了回顾, 对相关研究与国外情况进行了比较,对有关问题的未来研究方向进行了讨论。     

Resolving the Anti-Antievolutionism Dilemma: A Brief for Relational Evolutionary Thinking in Anthropology

ABSTRACT   Anthropologists often disagree about whether, or in what ways, anthropology is "evolutionary." Anthropologists defending accounts of primate or human biological development and evolution that conflict with mainstream "neo-Darwinian" thinking have sometimes been called "creationists" or have been accused of being "antiscience." As a result, many cultural anthropologists struggle with an "anti-antievolutionism" dilemma: they are more comfortable opposing the critics of evolutionary biology, broadly conceived, than they are defending mainstream evolutionary views with which they disagree. Evolutionary theory, however, comes in many forms. Relational evolutionary approaches such as Developmental Systems Theory, niche construction, and autopoiesis–natural drift augment mainstream evolutionary thinking in ways that should prove attractive to many anthropologists who wish to affirm evolution but are dissatisfied with current "neo-Darwinian" hegemony. Relational evolutionary thinking moves evolutionary discussion away from reductionism and sterile nature–nurture debates and promises to enable fresh approaches to a range of problems across the subfields of anthropology. [Keywords: evolutionary anthropology, Developmental Systems Theory, niche construction, autopoeisis, natural drift]     

Between (Racial) Groups and a Hard Place: An Exploration of Social Science Approaches to Race and Genetics, 2000–2014

As the social sciences expand their involvement in genetic and genomic research, more information is needed to understand how theoretical concepts are applied to genetic data found in social surveys. Given the layers of complexity of studying race in relation to genetics and genomics, it is important to identify the varying approaches used to discuss and operationalize race and identity by social scientists. The present study explores how social scientists have used race, ethnicity, and ancestry in studies published in four social science journals from 2000 to 2014. We identify not only how race, ethnicity, and ancestry are classified and conceptualized in this growing area of research, but also how these concepts are incorporated into the methodology and presentation of results, all of which structure the discussion of race, identity, and inequality. This research indicates the slippage between concepts, classifications, and their use by social scientists in their genetics-related research. The current study can assist social scientists with clarifying their use and interpretations of race and ethnicity with the incorporation of genetic data, while limiting possible misinterpretations of the complexities of the connection between genetics and the social world.     

The American Anthropological Association and the Values of Science, 1935-70

American anthropologists have repeatedly addressed questions about the nature of anthropology as a science and the relationship of anthropology to society. Complex interactions between anthropology and political events in American life have challenged definitions of science, including anthropologists as citizens, scientists, and professionals and the roles they appropriately play. A series of exchanges and events between the 1930s and 1970 are examined in order to shed light on some of the recurrent dilemmas of definition and practice in anthropology as anthropologists have grappled with them in different times and in relation to different contexts. [Keywords: U.S. anthropology, U.S. history, science]     

生物人类学和人体组成学的渊源关系

随着人体组成学中文版的发行和人体组成测量培训班在中国的举行, 中国生物人类学家对人体组成测量方法在科研中的运用有了更大的兴趣。该文对人类学家,如Jindr?ich Matiegka和Stanley MarionGarn在人体组成学发展中的历史贡献做了基本的介绍。此外, 作者还以Garn博士的工作为例, 去激励中国生物人类学家开展人体组成学的研究工作。文章讨论了人体组成成分的测量方法在生物人类学中的用途, 并介绍了人体组成学的基本理论和概念及近年来人体组成学的变化: 如影像技术的发展, 影像技术作为"金标准"对评估其他人体组成测量方法的用途, 双能量x线吸收法的优势, 生物电阻分析法的广泛运用, 和多种人体组成测量方法相辅相成的现象。作者对常用的人体组成测量方法的优缺点做了比较, 并指出人体组成成分测量是人体测量方法的自然延续, 人体组成学和生物人类学的关系渊源已久; 因此中国人类学家应当更多地利用人体组成测量方法对人体差异做更深入的研究, 并注重人体差异同健康疾病和生物医学的关系, 以便让生物人类学更好地为当今社会服务。     

Janus-faced race: Is race biological,social, or mythical?

As belief in the reality of race as a biological category among U.S. anthropologists has fallen, belief in the reality of race as a social category has risen in its place. The view that race simply does not exist—that it is a myth—is treated with suspicion. While racial classification is linked to many of the worst evils of recent history, it is now widely believed to be necessary to fight back against racism. In this article, I argue that race is indeed a biological fiction, but I critique the claim that race is socially real. I defend a form of anti-realist reconstructionism about race, which says that there are no races, only racialized groups—groups mistakenly believed to be races. I argue that this is the most attractive position about race from a metaphysical perspective, and that it is also the position most conductive to public understanding and social justice.